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ZHANG.txt ver.2.02 2003.Nov.
original txt is--
『漢英對照 北平歌謠』
"Chinese Folklore--Peiping Rhymes with English Translatiom"
edited and translated by 張則之(Kinchen Johnson)
issued in 1932 by 商業印書局
compared and corrected with--
『北平童謠選輯』
"Chinese Folklore--First Series--Peiping Nursery Rhymes with
English Translations"
selectiones compiled by 陳子實.
1st issued in Sept.1968 by 大中國圖書公司 in Taipei.
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and Konjyaku-Mojikyo Character Map ver.3.10
http://www.mojikyo.gr.jp
by HOSHINO TAKASHI(on the NET,call me,CHARLIE ZHANG)
e-mail: YRL03232@nifty.ne.jp
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ABOUT THE ORIGINAL TEXT
"CHINESE FOLKLORE---PEIPING RHYMES"(also printed in the colophon "PEIPING RHYMES with ENGLISH TRANSLATION") was issued in 1932.
The contents of this book were almost cited from early collections which already edited. Their numbers and source texts I have found were as follows
whole 214 contents--
121 contents were from "Chines Folklore--Pekinese Rhymes" by Guido A.Vitale 1896(V000-000 in text)
23 contents were from "Chinese Mother Goose Rhymes" by I.T.Headland 1900(CMG000-000)
64 contents were from 『北平歌謠集』1928 and,『北平歌謠續集』1930 by 李雪如(平 or 続000-000)
6 contents were from 劉復(劉半農)編訂 「謌謠選」『北京大學日刊』1918-1919
Much of their differ between this book's version and original text were not more than a letter, one phrases or so. Especially, many contents which cited from Vitale's one were almost agreed even with their translations. And the changes by the editor were sometimes only for the sake to proper for the grammar, and he would not consider those works along the process of the folklore.
So I could not regard this book as a "collection" which collected and edited by himself. And I look upon those contents only as "referential" case which must be added some comments.
But many articles and books by Chinese students,often cited the songs from this book. So, the influence of this book are not at least. But no one referred to each careers of reproduction and problems on each text. Now I have input those as a data and compared each cases with those in the source texts. And commented them at the end of each cases.
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Jan.2002. I got a copy of『北平童謠選輯』by 陳子實. He said in his preface, "the part of English translations" of this book were compiled from "Kinchen Johnson's collection". But when compared tthem, we saw the editor done was only the selection and cut of the songs from original one. Not the "part" but the "whole". actually, the Chinese verses, translations, even the order of the songs and mis-translations were almost same as those in "Johnson's collection". Certainly he had not done any text critiques on his edition.
But this book also seen as a referenced book in the many collections and articles by students. So,I added results of comparation of those books in my notes.
No mark at the front of serial numbers could be seen as simply quotations. But the verses marked with ●, should not be thought to good for refer in your articles.
張000-000 /= 張則之 cited-- ser.no.-pages
陳000-000 /= 陳子實 cited again-- se.no.-pages
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--- Formats for the "digital uta-moku"---
・ The marks and numbers at the head of the each verses are
serial numbers by reproducer.
・ One 2bytes blank is inserted between these marks and body
of each verses.
・ Sometimes two 2bytes blanks will be inserted among the body.
they means the punctuations of verses which specially remarks
in the source text
----------------
◎ individual cases, or have not been found their source texts.
○ quotations, or cases already seen in other texts prior.
● cases have some problems on its verses.
・ source texts which had already arrangemented or reproduced
were expressed by the shorter marks by reproducer. And
mentioned in each comments.
/ punctuation points of line in the original text.
[ ] additional words by reproducer.
・ especially, [ / ] or [ | ] were expressed the letters
which could not found and supplised by Mojikyo-code,
and analysed the letter by its factors, means
[ left | right ], [ upper / lower].
[* ] comment or illustration by reproducer.
・ Two blank lines were inserted between cases.
・ One blank line was inserted between the items.
・ One line was inserted between the body of each cases and
comments about the its body.
・ Unification of letter style should see my "UNIFIED.txt".
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[*---original front-page---*]
CHINESE FOLKLORE
PEIPING RHYMES
Compiled and translated
BY
KINCHEN JOHNSON
Teacher of Peking National Normal University, compiler of A Col-
lection of Sino-English Translations, translator of Wordsworth's
Poetical Works, Twenty-seven Best Short Stories, and One Hund-
red Famous Poems.
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[*---original preface---*]
PREFACE
Folklore, or literature of the peasant class, the translator thinks, has now become a science and possesses an inestimable value for the elucidation of the social history of mankind. With a view to bringing to light the social life of the Chinese people this little book has been published. A part of the translator's time after class work has been devoted to collecting folk-songs. As a result he has succeeded in compiling and translating two hundred and fourteen. The materials this booklet contains are confined to those rhymes sung in Peking, because Peking, the ancient capital of many dynasties, is a place where there are more nursery rhymes than can be found in any other part of the country. Great care has been taken in selecting from the materials collected for this purpose those which are the most important, valuable, instructive, amusing, interesting, and touching. Most of the rhymes refer to insects, animals, birds, persons especially children, food, parts of the body, actions, professions, trades and business. By reading these rhymes one can gain a better knowledge of the home life, social conditions and civilization of the past of this ancient nation.
Although it has not been an easy task to reproduce the exact meaning of the original, the translator has done his best to keep intact the meaning and spirit of the original. It is to be understood that these rhymes have not been translated into verse, but common prose, because it is nearly impossible to express them in meter without damaging their meaning and spirit. So in order to be true the Chinese original, prose is preferred.
The compilation and translation of this book was rendered much easier by the work done by Baron Vitale of the Italian Legation in Peking.
KINCHEN JOHNSON
Peiping, March 1st, 1932.
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PEIPING RHYMES
○張001-001 張大嫂,/李大嫂,/上南坡,/摘豆角。/肚子疼,/往家跑,/撩炕蓆,/舖炕草。/養了個兒子叫豆保。/豆保開大店/又賣饅頭又賣麵。
(1) MISTRESS CHANG
Mistress Chang and Mistress Li have gone to the southern slope, to gather bean-pods. One of them felt a pain in her bosom, and ran home. She pulled off the kang-mat, spread dry grass on the kang, and bore a child. She called him Tou Pao. Tou Pao has opened a shop he sells bread and flour.
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[* cited from V014-023. English trans.:flower>flour./=陳001-001.]
○張002-003 日頭出來一點紅,/師傅騎馬我騎龍。/師傅騎馬遶街走,/我騎青龍過海東。/海東有我家,/我家種着五盆花。/大姐愛個紅芍藥,/二姐愛個牡丹花,/三姐愛的是桃花瓣,/四姐愛的是大蓮花。/剩下五姐無的愛,/一心要出家。/出家人兒樂陶陶:/一來不受公婆氣,/二來不受丈夫熬,/三來懷中不抱子,/四來散淡又逍遙。
(2) THE SUN HAS COME OUT LIKE A RED SPOT
The sun has come out like a red spot. My teacher rides on a horse and I on a dragon. The teacher riding on the horse goes along the streets I riding on the dark dragon cross over to the east of the sea. At the East of the sea there lives my family. In my family they cultivate five pots of flowers. My first sister likes the red peony my second sister likes the tree peony my third sister likes the petals of the peach blossom my fourth sister likes the large lotus blossoms. There is the fifth sister who has nothing she may like, and does not think of other but of becoming a nun. The women in the monastic life live very happily indeed: firstly they do not suffer the vexations of father and mother-in-law secondly they do not suffer a husband's maltreatment thirdly they do not bear children and fourthly they live freely and in a condition of blissful peace.
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[* cited from V015-025. /●陳002-002:>剩下五姐無的愛→剩下五姐沒的愛>.I have not yet seen a variation which said the phrase as "沒的愛".]
●張003-005 王家女,/李家郎,/長大了配鳳凰,/吹吹打打入洞房,/三朝後拜公婆,/公公說:/好兒婦。/婆婆說:/悍娘婆,/公公說:/好好過。/婆婆說:/壞事多,/悍婆不在你家住;/壞事不在你家作;/寫張休書去了我。
(3) THE GIRL OF THE WANG FAMILY
The girl of the Wang family and boy of the Li family, when they have grown up, have become wife and husband. With trumpets blowing and drums beating, they enter the bridal chamber. After three days, she pays respects to her father and mother-in-law. The father-in-law says: "A good daughter-in-law!" The mother-in-law says "A termagant!" The father-in-law says: "Live carefully!" The mother-in-law says "There are many bad things." (The wife says)"I, the termagant, will not live in your home bad things I will not do in your house. You had better write a bill of divorce to get rid of me."
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[* Perhaps cited from 続195-092 with some changes.>悍婆娘→悍娘婆,寫張休書去了吧→寫張休書去了我>. The 1st case is seen as a simply error of this editor, but the second case can not be thought as so. Would it be suggested for a further variation? /=●陳003-004.]
●張004-007 長的眞拙!/長的眞拙!/不會拿針去穿線,/不會拿帚去刷鍋。/一頓喫了八個大窩窩,/比着漢子還喫的多的多。/會喫會穿不會做,/比我女兒差得多,/全是媽媽不會養,/偏偏留下這個沒奈何!
(4) SHE LOOKS SO UGLY
She looks so ugly! She looks so ugly! She cannot do work she does not know how to brush pans she eats eight big millet puddings for one meal she eats much more than her husband: she can eat, clothe, but not work. She is much inferior to my daughter. It is entirely because her mamma can not educate her, that she leaves this good-for-nothing.
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[* Perhaps cited from 続196-093 with a change>全是婆婆不會養→全是媽媽不會養>. /=●陳004-005]
○張005-009 黃狗黃狗你看家,我到南邊採梅花。一朶梅花沒採了,雙雙人兒到我家。我家媳婦兒會擀麵;拿起擀麵杖一大片;拿起刀賽如線;擱在鍋裏團團轉;盛在碗裏蓮花瓣。公一碗,婆一碗,兩個小姑兒兩半碗;案板底下藏一碗;貓兒過來舔舔碗;狗兒過來砸了碗;耗子過來鋸上碗。嚇的媳婦兒直瞪眼!媳婦兒媳婦兒在那兒睡?在爐坑裏睡。鋪甚麽?鋪羊皮。蓋甚麽?蓋狗皮。枕甚麽?枕棒錘。公公拿着一落磚,婆婆拿着一溜鞭,打的媳婦兒一溜煙。
(5) YELLOW DOG, YELLOW DOG, LOOK AFTER THE HOUSE.
Yellow dog, yellow dog, look after the house. I go towards the south to pluck plum-blossoms. I have not yet plucked a single plum-blossom, two persons arrrive at the house. My son's wife knows how to stretch out dough. She takes the roller and stretches a large slice of dough. She takes the knife and cuts vermicelli as thin as thread then she puts them in the cooking-pan, and they turn conglomerated about. Afterwards she puts them down in the bowls and they look like petals of the lotus blossom. She fills one bowl for her father-in-law, one bowl for her mother-in-law, and two half-bowls for her sisters-in-law. She hides one bowl under the dough-board. The cat comes over and licks the bowl the dog comes over and has broken the bowl the mice come over and gnaw the bowl. The house-wife is so scared that she stares vacantly. "Wife, wife, where do you sleep?" "I sleep in the stove-pit." "What have you for bedding?" "I have for bedding a goat's skin." "What have you for coverlet?" "I have a dog's skin." "What have you for pillow?" "I have a linen beater." The father-in-law takes in his hands a pile of bricks, the mother-in-law holds in her hands a row of whips, and they beat the wife so that she runs away as quickly as a stream of smoke.
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[* cited from V011-017. /=陳005-006.]
●張006-011 小白菜兒,/地裏黃,/七八歲兒離了娘。/好好兒跟着爹爹過,/又怕爹爹娶後娘。/娶了後娘三年整,/養了兄弟比我強。/他喫菜,/我泡湯,/哭哭啼啼想親娘。
(6) THE SMALL CABBAGE
Like the small cabbage which has become yellow and dry on the ground, at the age of seven or eight years, I lost my mother. I lived so well near my father only I was afraid that he would take another wife. He took one just after three years. She had given me a brother who is more worthy than I, because he eats the food, I only may pour the gravy on my rice. Weeping and wailing I think of my own mother.
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[* cited from V013-022 with an error>養了個兄弟比我強→養了兄弟比我強>. There were many variations have lost the letter of 了 in the same phrase as 生個弟弟,養個弟弟 or 有個弟弟 but no case was lost the 個 as this case. /=●陳006-008.]
●張007-013 爬草根兩頭分,/路中來了一個小學生。/騎花馬,拜丈人。/丈人丈母不在家,/推開門來看見她,/粉紅臉蛋兒賽桃花,/小小脚兒一並扎,/櫻桃小口如米銀牙,/回家告訴我爹媽,/快快娶了她。
(7) RAKE THE ROOTS AND DVIDE THEM INTO TWO PARTS
Rake the roots and divide into two parts. In the middle of the road there comes a little student. He rides on a spotted horse to visit his father-in-law. His father and mother-in-law are not at home. He opens the door and catches sight of her (his future wife). Her pink cheeks are like peach blossoms. She has small bound feet she has cherry lips and her teeth are as white as rice. (He says) I go home and tell my parents that I will marry her at once.
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[* cited from 続174-081. originally have doubt as which the song did not collected in Peking. see my note of CMG115-127,続174-081,or『看見她』by 董作賓./=陳007-009.]
●張008-015 山上一窩雞,/不孝母來竟愛妻,/他媽要喫大麵包,/沒有閑錢去買牠,/他媳婦想喫大鴨梨,/揹着籃子去上集,/買了十幾個,/倒坐門墩去刮皮,/叫聲賢妻賢妻你快喫:/不看老東西來罵你。
(8) ON THE HIGH MOUNTAIN THERE IS A NEST OF CHICKENS
On the high mountain there is a nest of chickens. He is not filial to his mother, but only loves his wife. His mother wants to eat bread (he says) he has no money to buy it. His wife wants to eat pears, then he goes to the fair with a basket on his back. He has bought more than ten. He sits astride on the door-stone to peel the pears. He calls out: "My dear wife, my dear wife, eat them quickly, lest the 'old fellow'(his mother) should come and blame you."
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[* the version cited in『北平歌謠續集』(1930 続191-091) said the 2nd phrase as "竟愛妻來不孝母". "母" was pronounced as mu3,and "妻" was qi1. If they were compared by their rhymes, 雞 ji1 -妻 qi1 would be better for chant than 雞 ji1 -母 mu3. and a variation cited in 柿崎進『中國の民謠と童謠』(1943)also said the phrase as "不孝母來竟愛妻". But except the words,the changes between two versions were few. Its so feels unnaturally. And the further variation have not ever seen. So I cannot decide the change was a revision by this editor, or was a variation from his memory. /=●陳008-010.]
[* cf. 柿崎128-127:山上一窩雞,不孝母來竟愛妻,他娘要喫綠豆糕,他說沒錢去買去,他妻要喫大鴨梨,背着筐子去上集,一買買了十幾個,倒坐門墩去,剝皮叫聲賢妻,你快喫留神,老東西來打攪。]
○張009-017 大禿子得病,/二禿子慌,/三禿子請大夫,/四禿子熬薑湯,/五禿子擡,/六禿子埋,/七禿子哭着走進來,/八禿子問他哭什麽?/我家死了個禿乖乖。/快快兒擡,/快快兒埋,/別讓那個葫蘆子兒迸出來。
(9) THE FIRST BALDHEAD GETS SICK
The first baldhead gets sick the second baldhead is scared the third baldhead goes to call a doctor the fourth baldhead boils decoction the fifth baldhead bears the sick one on the shoulders the sixth baldhead buries him the seventh baldhead comes in the eighth baldhead asks "why do you weep?" "In my family a dear baldhead is dead. Quickly take him away, lest the seeds should spring out of his gourd."
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[* cited from V022-036. /=陳009-011.]
○張010-019 樹葉青,/牙牙兒英,/我跟姐姐過一冬。/姐姐蓋着花花被,/妹妹蓋着羊皮睡。/姐姐穿着紬子襖,/妹妹穿着破皮襖。/姐姐戴着金簪子,/妹妹戴着竹圈子。/姐姐騎着高頭馬,/妹妹騎着樹喀杈。/姐姐登着銀鐙兒,/妹妹登着牆縫兒。/姐姐抱着個銀娃娃,/妹妹抱着個癩蛤麻,/走一步來哇兒呱哇兒呱又哇兒呱。
(10) THE TREE LEAVES ARE DARK
The tree leaves are dark the buds are fresh. I spend a winter with my elder sister. My elder sister covers her bed with a coverlet embroidered with flowers, and I the younger sister cover my bed with a goat skin my elder sister wears a satin overcoat, and I the younger sister wear a worn-out fur overcoat my elder sister wears golden hair-pins, and I the younger sister wear bamboo ear-rings my elder sister rides on a splendid horse, but I the younger sister ride on a forked branch my elder sister leans her feet on silver stirrups, but I the younger sister lean my feet on the wall crevices my elder sister holds in her arms a silver baby, but I the younger sister hold in my arms a scabby toad, which moves a step and then cries kurkua kurkua.
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[* cited from V023-038 with some changes of letters>呀呀兒英→牙牙兒英>./=陳010-012.]
●張011-021 我國高,/國基穩,/架起大砲打日本,/打的日本哈哈笑,/拿着日本當板凳:/走一走,/坐一坐,/千萬別買日本貨。
[* Sorry! This page was losted in my copy.]
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[* cited from 続146-069.]
○張012-023 花椒樹,/紅孤朶。/十七八的姑娘作媳婦。/公也打,/婆也罵,/小姑子過來說壞話。/爹爹不用怒,/媽媽不用惱,/明天後天一定回娘家。
(12) THE RED PEPPER TREE
The red pepper tree has red buds. The girl seventeen years old has become a wife. Her father-in-law beats her her mother-in-law scolds her her sister-in-law comes and speaks ill of her: "Don't be angry, father don't be angry, mother. She has to return to her family tomorrow or day after tomorrow."
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[* cited from 続171-080./=陳011-013.]
○張013-025 槐樹槐,/槐樹底下搭戲臺。/人家的姑娘都來了,/我家的姑娘還不來。/說着說着就來了,/騎着驢,/打着傘,/光着脊梁挽着纂。
(13) ASH TREES*
Ash trees, ash trees, under the ash trees they have raised a stage. Everybody's girls are come only mine does not come yet. Just while speaking, here she is come, riding on a donkey, with an open parasol, and bare-backed with her hair combed into a chignon.
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[* cited from V018-031. But 槐樹 was not "ash trees"(fraxinus). Nowadays it is called as "Chinese scholar tree" or "Chinese Pagoda tree"(Sophora japonica L.) in the Western garden. This mis-understanding was derived from Vitale's collection./=陳012-014.]
○張014-027 小二哥,/喫飯兒多。/喫完了飯,/打老婆。/打的老婆上窗戶。/窗戶沒有檔兒,/打的老婆照鏡兒。/鏡子沒有底兒,/打的老婆唱曲兒。/曲兒沒有頭兒,/打的老婆耍猴兒;/猴兒沒有圈兒,/打的老婆鑽天兒。
(14) THE SMALL SECOND BROTHER
The small second brother eats too much, and when he has finished eating, he beats his wife. The wife is so beaten that she jumps on the window. The window has no bars, and the wife is so beaten that she looks in the mirror. The mirror has no bottom, and the wife is so beaten that she begins to sing. The song has no end, and the wife is so beaten that she plays with the monkey. The monkey has no circle, and she is so beaten that she springs up to the sky.
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[* cited from V019-032./=陳013-015.]
○張015-029 要說九,/淨說九,/前門樓子九丈九。
(15) WE SAY NINE
If we say nine, we only say nine. The Chienmen towere is nine chang and nine(feet).
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[* cited from 続092-049.]
○張016-034 鹽打那邊鹹,/醋打那邊酸。/砍的不如&M002105;的圓。/熱心腸兒紅臉漢;/瘦驢重載上高山。/每日開門七件事:/煤米油茶醬醋鹽。
(16) THIS BECOMES SALTISH FROM THAT SIDE
This (salt) becomes saltish from that side this (vinegar) becomes sour from that side. Things that are cut are not so round as those which are worked by turning on the lathe. This red-faced fellow is warm-hearted. The lean donkey with a heavy load goes up the high mountain. When the door is opened every day, seven things are necessary: coal, rice, oil, tea, sauce, vinegar and salt.
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[* cited from 続126-061./=陳014-016.]
○張017-033 黑老婆兒,/滿地滾,/嗔着他男人不買粉。/買了粉他不搽,/嗔着他男人不買麻。/買了麻他不打,/嗔着他男人不買馬。/買了馬他不喂,/嗔着他男人不買櫃。/買了櫃他不盛,/嗔着他男人不買繩。/買了繩他上吊,/嚇了他男人一大跳!
(17) THE OLD BROWN WOMAN
The old brown woman rolls herself all over the ground, scolding because her husband does not buy cosmetic for her. But when he has bought cosmetic then she does not use it, scolding because her husband does not buy hemp for her. But he has bought hemp she does not thrash it, scolding because her husband does not buy a horse. When he has bought a horse, she does not feed it, scolding because her husband does not buy a wardrobe. When he has bought the wardrobe, she does not puts her things there, scolding because her husband has not bought a cord. When he has bought a cord she hangs herself, and frightens her husband nearly to death.
----------------
[* cited from V089-125./=陳015-017:>他→她>.]
○張018-035 小小子兒,/胖咕圇墪兒!/&M045116;臂上戴着個金鐲子兒;/身穿紅兜肚綠褲子兒;/腦袋瓜兒梳着個歪毛兒。/一笑倆酒窩;/一走一哆嗉。/拉着姐姐咱們買果子。
(18) THE LITTLE BOY
The very little boy is round and fat! He wears a gold bracelet on his arm, and wears a red stomach protector and green trousers. On his head he wears a tuft of hair. When he laughs two dimples appear on his cheeks when he walks all his body trembles, and taking the elder sister by the hand, says: elder sister, let us go and buy fruit.
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[* cited from V090-127. /=陳016-018.]
●張019-037 你也去打粥,/我也去打粥,/沒有孩子,/抱個枕頭。
(19) YOU GO FOR CONGEE
You go for congee I go for congee. I have no children, so I hold a pillow in my bosom.
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[* In 続048-030,the 1st and 2nd phrases were not included the letter of 去. But I cannot decide it was really variation or not, for I have no other variations without these two cases.]
○張020-039 大柿子圓又圓,/外頭紅來裏頭甜。/有爹有媽甜如蜜,/沒爹沒媽苦如黃連!
(20) THE BIG PERSIMMON
The big persimmon, the big persimmon, it is red outside and sweet inside. To have parents is as sweet as honey to have no parents is as bitter as gentian.
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[* cited from 続082-045. /=陳017-019:>黃連→黃蓮>.]
○張021-041 杜梨兒樹,/開白花。/養活丫頭作甚麽?/拿起剪子瞎嘎搭,/嘎搭會了給人家。/爹也哭,/娘也哭。/女婿過來勸丈母:/丈母丈母你別哭,/我家還有二斗穀;/碾小米兒,/熬豆粥,/餓不死你的禿丫頭。
(21) THE SMALL PEAR TREE
The small pear-tree has opened its white flowers. To bring to light a small girl, what is the use of it? She begins first to take the scissors and to cut badly the cloth. Then when she has learned to cut the cloth, one must give her up to other people. The father weeps the mother also weeps. The bridegroom comes over to console his mother-in-law, and says: mother-in-law, mother-in-law, do not weep. I have got at home two pecks of grain. We will grind the oats, and boil rice congee with beans, so that your baldheaded daughter shall not be starved to death.
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[* cited from V054-083./=陳018-020.]
○張022-043 紅葫蘆,/軋腰兒,/我是爺爺的肉姣兒;/我是哥哥的親妹子;/我是嫂子的氣包兒。/爺爺爺爺賠甚麽?/大箱大櫃賠姑娘。/奶奶奶奶賠甚麽?/針線笸籮兒賠姑娘。/哥哥哥哥賠甚麽?/花布手巾賠姑娘。/嫂嫂嫂嫂賠甚麽?/破罈子,/爛罐子,/打發那丫頭嫁漢子。
(22) THE RED TURNIP
The red turnip has crushed sides. I am my grandfather's "own dear flesh and blood." I am my brother's "carnal sister" and I am my sister-in-law's "bundle of wrath." "Grandfather, grandfather, what will you give me at my marriage?" "I will give you a big chest and a big wardrobe." "Grandmother,grandmother,what will you give me?" "I will give you a work basket." "Elder brother,elder brother,what will you give me?" "I will give you a fancy cloth towel." "Sister-in-law, sister-in-law, what will you give me?" "A broken jar and a smashed bottle, and send you, that girl, away to marry a fellow".
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[* cited from V055-084. I can't understand why this editor re-translated "紅葫蘆"(red gourd or red calabash--a plaything, or a sort of guardian charm.)to the "turnip"(morever this mis-translation was succeeded to陳子實 without no revisions in present time.). In Vitale's and Headland's collection, both translation said it as "red pumpkin". /=陳019-021.]
○張023-045 車夫歡!/車夫歡!/時來運轉過難關。/從此努力新事業,/誓死不入膠皮團。
(23) THE RICKSHAW PULLER IS HAPPY
The richshaw puller is happy the richshaw puller is happy: his good luck has come that he can easily pass his hard days. From now on he had some new buisiness to do. He has vowed that he will never enter the rickshaw party.
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[* cited from 続045-029.]
○張024-047 火車一拉鼻兒,/粥廠就開門兒。/小孩兒給一點兒;/老頭兒給粥皮兒;/擦胭脂抹粉兒的給一盆兒。
(24) WHEN THE TRAIN WHISTLES
When the train whistles, the door of the congee shed opens. Little children are given a little old people are given the surface of congee but beautiful women are given full basins.
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[* cited from 続047-029./=陳020-022.]
○張025-049 娶媳婦兒的,/門口兒過,/宮燈戳燈十二個,/旗鑼傘扇跕兩傍,/八個鼓手奏細樂。/轎子擡着姑娘走,/擡到婆家的大門口,/進門兒入洞房,/去會小新郎。/娶了三年並二載,/丫頭小子沒處兒擺。
(25) THE BRIDAL PROCESSION
The bridal procession passed by the gate. There are twelve "palace lanterns" and "fixed lanterns" banners, gongs, umbrellas, fans are on each side eight musicians produce music. The chair which contains the girl passes on, and brings her as far as her mother-in-law's family house-gate. She enters the door and goes into the bridal room she goes to stay with her young bridegroom. After having married her these five years, there are so many babies and girls that there is no more room in the house for them.
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[* cited from V059-090./●陳021-023:>丫頭小子沒處兒擺→丫頭小子沒處兒放>. but I have not yet seen such a variation.]
●張026-051 喜雀尾巴長,/娶了媳婦兒不要娘。/媽媽要喫窩兒薄脆,/沒有閑錢補笊籬。/媳婦兒要喫梨,/備上驢,/去趕集;/買了梨,/剝了皮,/媳婦兒媳婦兒你喫梨。
(26) THE MAGPIE HAS A LONG TAIL
The magpie has a long tail. After he has taken a wife he no more wants his mother. When his mother wants to eat some cheap cake, then he says there is no idle money to mend willow spoons when his wife wants to eat pears, then he gets ready his ass, and goes to the market. When he bought the pears, he peels them and asks, wife, wife, will you eat pears?
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[* Perhaps cited from V060-092 with a change >打了皮→剝了皮>. But there were some variations have same expression as this./=●陳022-024.]
●張027-053 老婆老婆,/你別饞!/過了臘八兒就是年。/臘八粥喝幾天,/漓漓拉拉二十三;/二十三糖瓜兒粘;/二十四掃房日;/二十五炸豆腐;/二十六燉羊肉;/二十七殺公雞;/二十八把麵醱;/二十九蒸饅首;/三十兒晚上熬一宵;/大年初一去拜年,/您新禧,/您多禮,/一手白麵不攙你;/到家給你父母道新禧。
(27) YOU OLD LADY
You old lady, don't be greedy! The new year will come after the 8th day of the 12th moon. Sveral days after you eat the congee of this festival, the 23rd day will come at once. On the 23rd day sugar melons will be served for sacrifice. The 24th day is the day for sweeping the rooms. On the 25th day we fry beancurd on the 26th day we stew mutton on the 27th day we kill fowls on the 28th day we raise the vermicelli on the 29th day we make bread for the whole night of the 30th we keep awake on the first day of the new year we go out and make new year calls: "a happy new year! thank you! My hands are full of dough, so I don't support you. When you reach home, please offer new year congratulations to your parents for me."
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[* cited from 続042-026 with a change>二十八把麵兒&M075500;→二十八把麵醱>./=●陳023-025.]
●張028-055 老貓老貓,上樹摘桃。/一摘兩筐,送給老張。/老張不要,氣的上弔。/上弔不死,氣的燒紙。/燒紙不着,氣的摔瓢。/摔瓢不破,氣的推磨。/推磨不轉,氣的做飯。/做飯不熟,氣的宰牛。/宰牛沒血,氣的打鐵。/打鐵沒風,氣的撞鐘。/撞鐘不響,氣的老貓亂嚷。
(28) THE OLD CAT
The old cat, the old cat, she climbs up the tree to pluck peaches. She has plucked two basketfull, and sent them to Old Chang. Old Chang does not receive them she is so angry that she hangs herself. She has not died by hanging she is so angry that she burns paper. The paper does not burn she is so angry that she throws the gourd ladle onto the ground. The ladle does not break she is so angry that she turns the mill. The mill does not turn she is so angry that she cooks food. The food is not well cooked she is so angry that she kills an ox. The ox has no blood she is so angry that she strikes iron. There is no wind in striking iron she is so angry that she strikes the bell. The bell does not ring the old cat is so angry that she cries loudly.
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[* cited from 続039-024 with some changes>氣的拉磨→氣的推磨,拉磨不轉→推磨不轉>. But there were more variations which make same parts as 推磨 than 拉磨. See also 続057-034,平125-066./=●陳024-026.]
●張029-057 麻子麻,/上樹爬。/狗又咬,/人又拿,/嚇的麻子摔了個麻跟頭。/麻大錢,/買了個麻燒餅。/麻子喫,/麻子看;/麻子打架麻子勸。/麻衙役,/拿板子,/單打麻子的屁股眼子。
(29) THE SMALL-POX-MARKED BOY
The boy much marked with the small-pox climbs up the tree. The dog barks people go to catch him. The small-pox marked is so scared that he stumbles. With an old rugged cash, he buy a sesame cake. A small-pox marked eats, and a small-pox marked looks on. The small-pox marked come to fight, and a small-pox marked advises peace. Small-pox marked policemen take the bamboo stick, and only thrash the anus of the small-pox marked boy.
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[* Whole words agreed except the last phrase with V007-012>單打麻子的麻腿子(legs)→單打麻子的屁股眼子(anus)>. A variation was cited in 歌1-32,6, which was seen the last phrase was simular as this case "…打倒麻子的屁股眼". This case suggested that further variation was chanted, but I think the verses would not beyond the reconstruction by the editor. So,I couldn't recognize it as a variation. /=陳025-027.]
●張030-059 誰跟我頑兒?/打火鎌兒。/火鎌花,/賣甜瓜。/甜瓜苦,/賣豆腐。/豆腐爛,/茶雞蛋。/雞蛋雞蛋殼殼,/裏頭坐着哥哥。/哥哥出來買菜,/裏頭坐着奶奶。/奶奶出來燒香,/燒了鼻子眼睛!
(30) WHO IS GOING TO PLAY WITH ME?
Who is going to play with me? Strike the flint-steel. The flint-steel takes fire, sell sweet melons the sweet melons are bitter, sell bean cheese the bean cheese is spoiled, boil eggs in tea. In the shell of the egg, of the egg, there is sitting the elder brother. The elder brother goes out to buy provisions inside there sits the grandmother. The grandmother goes out to burn incense, and burns her nose and her eyes.
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[* Whole words agreed except the 3rd phrase with V008-014.>火鎌兒燒→火鎌花>. A variation which has the same phrase was already cited in 平080-039, and afterwards in 歌2-1,5(1936.4.4)「兒歌的唱法」(徐芳). I think this case was also inside of a reconstruction. /=●陳027-030.]
●張031-061 說了一個一,道了一個一,什麽開花在河裏?蓮蓬開花在河裏。說了一個二,道了一個二,什麽開花一根棍兒?韭菜開花一根棍兒。說了一個三,道了一個三,什麽開花在道邊?&M083884;莉開花在道邊。說了一個四,道了一個四,什麽開花一身刺?黃瓜開花一身刺。說了一個五,道了一個五,什麽開花一嘟嚕?葡萄開花一嘟嚕。說了一個六,道了一個六,什麽開花一碟肉?淑氣開花一碟肉。說了一個七,道了一個七,什麽開花賽公雞?雞冠子開花賽公雞。說了一個八,道了一個八,什麽開花帶喇叭?茉莉開花帶喇叭。說了一個九,道了一個九,什麽開花做燒酎?高粱開花做燒酎。說了一個十,道了一個十,什麽開花像羹匙?玉簪開花像羹匙。
(31) MENTION ONE
Mention one, mention one, what flower opens in the water? The lotus flower opens in the water. Mention two, mention two, what flower looks like a stick? The leek flower looks like a stick. Mention three, mention three, what flower opens by the roadside? The caltrop flower opens by the roadside. Mention four, mention four, what flower is full of thorns? The flower of cucumber is full of thorns. Mention five, mention five, what flowers open in bunches? The grape flowers open in bunches. Mention six, mention six, what flower is like a dish of meat? The hollyhock is like a dish of meat. Mention seven, mention seven, what flower looks like the cock? The amaranth looks like the cock. Mention eight, mention eight, what flower opens like a trumpet? The jasmine opens like a trumpet. Mention nine, mention nine, what flower is made into wine? The kaoliang seed(flower) is made into wine. Mention ten, mention ten, what flower opens like a spoon? The funkia subcordata opens like a spoon.
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[* cited from 続021-008 with some changes>一根棍→一根棍兒>. He translated 玉簪 as "funkia subcordata", it was derived from the illustlation of Vitale's collection(V017-028). But this lat.name was not seen in the botanical books in present time. Now it named as "Hosta plantaginea Aschers."./=●陳026-028.]
○張032-063 臘月八,/日子好。/誰知界邊姑娘變大嫂?/眼裏哭,/心裏笑,/身子坐着大花轎。
(32) THE 8TH DAY OF THE 12TH MOON
The eighth day of the twelfth moon is a good day. Who knows that the neighbor's girl has become a wife? She has tears in her eyes, but she feels happy at heart. She sits in a big embroidered chair.
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[* cited from 続038-024./=陳028-031.]
○張033-065 饞老婆!饞老婆!饞的簡直沒法說。早晨剛剛起,東家子串來西家子挪。一挪挪到二大媽家裏,看見人家喫煮餑餑。饞老婆這時饞的了不得,涎拉子流了二尺多!急急忙忙回家去,拆被褥,洗被褥,當被褥,當了銀子二兩多。你猜她要甚麽?原來她也要喫煮餑餑。白菜餡兒眞味美,羊肉十斤餡裏擱。餡兒刴的眞叫爛,味兒適口好喫的多。喫了一個又一個,蒜瓣一就美的了不得。饞老婆越喫越高興,一喫喫了二百多。撐的身子動幌不了,小命就要見閻羅!直到嚥氣還喊叫,喊叫我喫煮餑餑。
(33) A GREEDY WOMAN
She is a greedy woman, a greedy woman, so greedy that it difficult to describe her! as soon as she rises early in the morning, she goes to the east neighbor and visit the west neighbor. At last she comes to the home of Second Old Madam. There she has seen the members eating boiled meat dumplings. The greedy woman becomes so greedy that her spittle runs down to a distance of more that two feet. She returns home in a hurry, unrips her quilt and mattress, washes them, and pawns them for over two taels of silver. What do you think she wants? Truly she wants to eat boiled meat dumplings. Ten dumpling stuffed with cabbage is really delicious. The catties of mutton is put inside, and materials used for stuffing cut into small pieces are of an excellent taste. She eats one after another with garlic which makes the food more savory. The more she eats, the more delightful she becomes. In the end she has taken more than two hundred. She has eaten so much that she cannot move her body. She is going to see the King of Hades. Even when she breathes her last, she still cries, saying,"I want to eat boiled meat dumpling."
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[* cited from 続043-027./=陳029-031.]
○張034-067 打羅兒篩,/曳羅兒篩,/該我的麵錢不拿來。/多會兒拿來?/逛燈拿來。/甚麽燈?/小脚[兒]燈。/一登登了個大窟窿。
(34) STRIKE THE SIEVE AND SIFT
Strike the sieve and sift drag the sieve and sift. You owe me money for flour and do not pay me. When will you bring it here? At the Festival of Lanterns I will bring it. What lantern? The small foot lantern. Walking on it I have made a big hole in it.
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[* cited from V131-180 with a change./小脚兒燈→小脚燈. /=陳030-034.]
○張035-069 小大姐,/纔十八,/滿臉的鋸子大疤拉。/桃兒粉,/任意兒搽,/胭脂抹的血絲胡拉。/梳着一個蘇州纂兒,/鬢角兒斜插一枝花。/金蓮多麽大?/橫量二寸八!
(35) THE YOUNG LADY
The young lady has just reached the age of eighteen. She has the face full of pimples and scars. With white cosmetic she rubs all over the face to her heart's desire. Then with rouge she makes her face as red as blood. She combs her hair into a Soo-chow chignon. Near the temple she sticks a flower in her hair. How big is her foot? Altogether two inches and eight-tenths of an inch crosswise.
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[* cited from V132-181 with a change of its letter style>胭脂抹的血&M075477;胡拉→胭脂抹的血絲胡拉>. Vitale said "血&M075477;胡拉, read almost in one word hsie3 ssu~-hu-la(xie3 si-hu-la). I have only adopted these characters in order to write down the sound as spoken the general meaning is to look as if besmeared with blood." This translation have some changes and additions from Vitale's, but I think this pieces was better. /=陳031-035.]
●張036-071 上軲轆臺,/下軲轆臺,/張家媽媽倒茶來,/茶也香,/酒也香,/十八個駱駝駝衣裳。/駝不動,/叫麻愣。/麻愣含着一口水,/噴了小姐花褲腿。/小姐小姐你別惱,/明兒後兒車來到。/甚麽車?/紅轂轆轎車白馬拉;/裏頭坐着個俏人家,/灰鼠皮襖銀鼠褂,/對子荷包小針兒扎。/解南來了個二等轄,/把着車門兒問阿煞。/阿煞阿煞你上那兒去?/我到南邊兒瞧親家。/瞧完[了]親家到我家;/我家現成兒的老米飯,/達子餑餑就奶茶。/安南檳榔夾四瓣兒,/硌你這個厭物兒的老包牙!
(36) GO UP THE SITTING STONE
Go up the sitting stone come down from the sitting-stone. The old lady Chang comes to pour tea. The tea is fragrant the wine is fragrant. Ten camels are loaded with clothes. They are unable to move on, and they cell the dragonfly. The dragon-fly's mouth is full of water, and spurts the young lady's figured ankle-bands. Young lady, young lady do not get cross. Tomorrow or after tomorrow the cart will arrive. What cart? A chair-cart with red wheels, drawn by a white horse, and inside there sits a beautiful woman, who wears an over coat lined with grey squirrel fur and a jacket lined with ermine fur, and has with her a pair of side-pouches with flowers worked on it by the small needle. Then, comes from the south direction an imperial body-guard of the second class, who learning to the cart-door asks his sister-in-law, "sister-in-law, sister-in-law, where do you go?" "I am going towards the south to pay a sisit to my relative's family" "When you have already paid a visit to your relative's family, come to my house. I have at home ready-cooked old rice, tartar cakes and tea milk but the Annamite betel-nuts cut in four pieces will break the protruding old front teeth of you worrying thing."
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[* cited from V002-002 with an error>瞧完了親家到我家→瞧完親家到我家>./●陳032-036:>解南來了個二等轄→解南來了二個等轄>.I can't understand why this editor changed so.English translation also said it comes was "an imperial body-guard". ]
○張037-073 挑水的哥,/聽着我說:/南河沿兒有你的窩,/晴天晒蓋子,/陰天把脖兒縮。
(37) WATER CARRYING FELLOW
Water carrying fellow, hear what I say. On the bank of the south river is your hole. When the weather is fine, you dry out your shell when the weather is bad, then you draw in your neck.
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[* cited from V004-007. see also 張168-335./=陳033-038.]
○張038-075 兩枝蠟,/一股香,/二十三日祭竈王。/一碟兒草料,/一碗水。/潑在地下上天堂。/當家的過來把頭叩,/三聲爆竹響叮噹。/竈王爺,/回來罷回來罷!/給你留着關東糖。
(38) TWO CANDLES
Two candles, a bundle of incense sticks, on the 23rd day are offered for sacrifice to the God of the hearth. There are a dish full of fodder, and a dish full of water. When the water is poured on the ground the God ascends to Heaven. The eldest of the family comes over and knocks his head on the ground. Then three volleys of crackers with a great noise. God of the hearth, come back! come back! We keep for you Manchurian sugar.
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[* cited from V098-135./=陳034-039.]
○張039-077 一什麽一?什麽人興的拉膠皮?二什麽二?什麽人興的掛拐棍?三什麽三?什麽人興的吸大煙?四什麽四?什麽人興的寫大字?五什麽五?什麽人興的賣煙土?六什麽六?什麽人興的搶狗肉?七什麽七?什麽人興的去投機?八什麽八?什麽人興的當丘八?九什麽九?什麽人興的喝燒酒?十什麽十?什麽人興的假鑽石?
(39) ONE, WHAT ONE?
One, what one? Who took the initiative to pull rickshaws? Two, what two? Who was the first to hold the walking-stick? Three, what three? Who was the first opinum-smoker? Four, what four? Who introduced the writingof big characters? Five, what five? Who was originated selling of opium? Six, what six? Who was the first that plundered dog's flesh? seven, what seven? Who introduced the system of speculation? Eight, what eight? Who was the first to pripose that men should become soldiers? Nine, what nine? Who advocated drinking wine? Ten, what ten? Who forged counterfeit diamonds?
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[* cited from 続025-013.]
○張040-079 麻子鬼,/偸涼水,/搬倒了缸,/砸了腿。/你賠我的缸,/我賠你的腿。
(40) THE SMALL-POX DEVIL
The "small pox devil," stealing the water, has upset the bucket, and has broken his leg. You repay me for my bucket, and I will repay you for your leg.
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[* cited from V138-187./=陳035-040.]
○張041-081 喜花搯來戴滿頭,/喜酒兒斟上嘔幾嘔。/喜鳥兒落在房簷兒上,/哨的是喜報三元獨占鰲頭。
(41) FLOWERS OF JOY
Here are the flowers of joy, pick them up and cover your head with them. Here is the wine of joy, pour it out and drink. The birds of joy come to stop on the eaves of the roof, and the news they bear is: the first successful candidate at the examinations.
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[* cited from V139-188. /=陳036-041.]
○張042-083 沙土地兒,/跑白馬,/一跑跑到丈人家。/大舅兒望裏讓,/小舅兒望裏拉。/隔着竹廉兒看見她,/銀盤大臉黑頭髮,/月白緞子綿襖銀疙疸。
(42) ON THE SANDY PLAIN
On the sandy plain gallops a white horse, galloping to the horseman's future father-in-law's house. His elder brother-in-law inventes him to come in his younger brother-in-law pulls him in. Through the bamboo curtain he has seen her. Her large face is as white as silver tray and her black hair and her cotton overcoat is of light azure colour with silver buttons.
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[* cited from V005-009. /=陳037-042.]
●張043-085 小禿兒,/咧咧咧!/南邊打水是你爹。/你爹戴着紅纓帽,/你媽穿着乍板兒鞋/走一步,/蹋拉拉,/十個脚指頭露着三。
(43) SMALL BALDHEAD
Small baldhead, here he is weeping! To the south side it is your father who draws water from the well. Your father wears an official hat with red silver twists on it, and your mother wears on her feet old shoes with no heels. As she advances a step, it sounds talala and of her ten toes three peep out of her shoes.
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[* 1st appeared in V006-010,cited to CMG012-018 with an error. But its translation were almost same with Vitale's one. I can't decide it was only the case of which each editor made same error, or which he used two books, one for his quotation of Chinese words, and other for its translation. Career on its changes of the words are V006>南邊兒打水→南邊打水>CMG012>./=●陳038-043.]
○張040-087 一什麽一?當個巡警不容易。二什麽二?黑夜扛槍白天拿棍兒。三什麽三?提着口袋打房捐。四什麽四?不當巡警就沒事。五什麽五?不給房捐帶本署。六什麽六?黑夜白天站的好難受?七什麽七?不關警餉乾着急。八什麽八?不當巡警就無法。九什麽九?巡警不如看街的狗。十什麽十?不當巡警沒飯喫。
(44) ONE, WHAT ONE?
One, what one? To live the life of a policeman is difficult. Two, what two? He shoulders a gun in the night and holds a stick during the day. Three, what three? He takes with him a bag to collect the house rent. Four, what four? He will have no business, if he loses his job as policeman. Five, what five? If he fails to give the house rent, he is to be brought to the police office. Six, what six? Standing day and night makes him very painful. Seven, what seven? If he fails to receive his pay he will feel anxious. Eight, what eight? He has no means to live if he does not become a policeman. Nine, what nine? The policeman is no better than the dog which watches the street. Ten, what ten? He has nothing to eat, if he does not become a policeman.
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[* cited from 続024-012.]
●張045-089 顧不得,一時睡着你。扛槍,我扛鎬,上南窪刨元寶。一刨刨出個大蒲包,隔着蒲包望裏瞧,金元寶銀元寶,金鋼鑽兩大筲,瑚珊子樹兩丈高。要買人怕逃跑;要買房子怕火燒;要買驢怕倒槽;要開當舗眼力兒潮;要開錢桌子沒人兒保。東邊兒摸,西邊兒摸,摸了個青頭愣的蝎子,螫的我鬼哭神嚎。
(45) WITHOUT PERCEIVING IT
Without perceiving it in a moment I fell asleep. I dreamed you had shouldered a gun, and I shouldered a hoe, and went to the south morass to dig out silver ingots and digging we dug out a big rush wrapper. Through the rush wrapper we looked in there were gold ingots and silver ingots, and two large buckets of diamonds, and two coral trees two chang high. But if we buy servants I am afraid that they would run away if we buy houses I am afraid that they would burn if we buy an ass I am afraid he would die in the manger if we open a pawn-shop, we have not eyes good enough for that if we open a money-shop, there is none who will guarantee us. But feeling for the east and feeling for the west, I felt a big ugly scorpion, which bit me so painfully that it made me scream.
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[* cited from V102-139. errored the punctuations at the 2nd and the 3rd verses, correctly: "顧不得,一時睡着。你扛槍…" >金鋼鑽兒兩大筲→金鋼鑽兩大筲/=●陳039-044.revisioned the punctuations, but:>要買人怕逃跑→要僱佣人怕逃跑>]
●張046-094 野麻雀尾巴長,/娶了媳婦忘了娘。/把娘揹在山後頭,/媳婦放在炕頭上。/烤白餅捲沙糖,/媳婦媳婦你先嘗。/我去後頭看看咱們娘;/咱娘變了一個屎蝌螂,/日夌日夌趕不上。
(46) THE TAIL OF THE WILD SPARROW IS LONG
The tail of the wild sparrow is long. He forgets his mother after he has taken a wife. He bears his mother on his back to the back of the mountain, but carries his wife onto the brick bed. He bakes white cakes and put granulated sugar in them he then says: wife,wife, taste them first. I go to the back of the mountain to see our mother. Our mother has become a dung beetle jih ling, jih ling, it flies away so fast that I cannot catch it.
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[* Perhaps cited from 平131-070 with a correct and an error>麻野雀→野麻雀,媳婦娘在坑頭上→媳婦放在炕頭上>. The second case had errored in the sourse text, and corrected by this editor. The first case couldn't be decided to it was simply error or a change with some intention, for many variations had collected, but the word 野麻雀 was appeared only in two cases(See also 廿省1-21,18). And compared them with the expression in the last phrases(onomatopoeic words), this piece was agreed with 平131-070. /=●陳040-045.]
○張047-093 七歲的女兒要出家,/同歲的女兒來勸她。/妹子妹子你別出家,/教你爹娘給你尋個好婆家,/又使騾子又使馬,/高樓瓦房並大厦,/珍珠瑪瑙點翠花,/針線笸籮兒炕上拉,/炕上的孩子呱呱呱。/我也不使騾子不使馬,/我也不住高樓瓦房並大厦,/我也不要珍珠瑪瑙點翠花,/我也不要針線笸籮兒炕上拉,/我也不要炕上的孩子呱呱呱;/一心要出家。
(47) A GIRL 17 YEARS OLD WANTS TO BECOME A NUN
A girl seventeen years old wants to become a nun. Another girl of the same age comes to give her good advice: "My younger sister, my younger sister, don't become a nun. Tell your parents to get you a good husband. Then you may make use of mules and horses you may live in high towers, tiled houses, and big mansions you will have pearls, cornelians and ornaments of emerald needle work baskets are placed on the brick bed the babies will cry on the kang." The other girl replies: "I will not use mules or horses I do not live in high towers, tiled houses, or big mansions neither want I pearls, cornelians and ornaments of emerald I do not want needle work baskets that are on the bed I also not want babies crying on the kang: I insist on becoming a nun."
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[* 1st appeared in 歌1-23,6(1923.6.17)「兒歌選錄―直隷」,also cited in 平135-072 with a change. And this case would be cited from latter collection with a change.>歌1-23>[/gua]→呱>平135-072>坑上→炕上>. But 坑 was sometimes used as 炕(on-tol) in He-bei, not so problem. /=●陳041-046:>七歲的女兒要出家→十七歲的女兒要出家> Actually, there collected a variation which beguns those expressions(see 許牧野『中國民謠選集』(1971 p.264)). But this case should be revisioned from the English translation without comparation and considerations.]
●張048-095 拍打拍,誰呀?張果老哇。你怎麽不進來呀?怕狗咬呀?你兜着什麽呀?大酸棗哇。你怎麽不喫呀?怕牙倒哇。你胳肢窩夾着什麽呀?破皮襖哇。你怎不穿上呀?怕虱子咬哇。你怎麽不叫你老伴拿拿?老伴死啦。你怎麽不哭她?盆兒呀,罐兒呀,我的老伴兒呀!
(48) KNOCKING, KNOCKING, "WHO ARE YOU?"
Knocking, knocking,"who are you?" "I am Chang Kuo Lao." Why do you not come in?" "I am afraid that the dog will bite me." "What have you in your lap?" "Big sour dates." "Why don't you eat them?" "I fear that I will feel painful in the teeth." "What are you holding under your arm?" "An old fur coat." "Why do you not put it on?" "I am afraid of being bitten by the lice." "Why do you not tell your wife to catch them?" "My wife has died." " Why don't you cry for your wife?" "Old pot! old pan! my old chum!"
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[* cited from 平151-080 with some change>怕狗咬哇→怕狗咬呀,你怎麽不讓你老伴拿拿→你怎麽不叫你老伴拿拿>./=陳042-047.]
○張049-097 禿子禿,/上腦箍,/箍出油來炸豆腐;/你一碗,/我一碗,/饞的禿子白瞪眼。
(49) THE BALDHEAD
We will put a hoop around the baldhead we will fry beancurd with the oil we get by hooping. You get a full bowl I get a full bowl but the baldhead is so greedt that he vamly stares at us!
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[* 1st appeared in 歌1-47,5(1924.3.16)「兒歌―京兆」,also cited in 平175-094./=陳044-050.]
○張050-099 東直門掛着匾,界邊就是俄羅斯館;俄羅斯館照電影,界邊就是四眼井;四眼井不打鐘,界邊就是雍和宮;雍和宮有大殿,界邊就是國子監;國子監一關門,界邊就是安定門;安定門一甩手,界邊就是交道口;交道口跳三跳,界邊就是土地廟;土地廟求靈籤,界邊就是大興縣;大興縣不問事,界邊就是隆福寺;隆福寺賣葫蘆,界邊就是四牌樓:四牌樓南,四牌樓北,四牌樓底下喝涼水,喝涼水怕人瞧,界邊就是康煕橋;康煕橋不白來,界邊就是釣魚臺;釣魚臺沒有人,界邊就是齊化門;齊化門修鐵道,南行北走不繞道。
(50) TUNG CHIH MEN
At the Tung Chih Gate there hangs a signboard, close by the Russian Legation: in the Russian Legation moving pictures are taken, close by is Ssu Yen Ching(4 wells) at Ssu Yen Ching no man strikes the bell, close by is the Lama Temple in the Lama Temple there are halls, close by is the National Institute the door of the national Institute is closed, close by is the An Ting Gate at the An Ting Gate wave the hand, close by is the Temple of Local Deity in the Temple of Local Deity effacacious lots are drawn, clse by is the District of Ta Hsing in the district no enquiry can be made, close by is the Lung Fu temple in the temple bottle-gourds are sold, close by is the Four Arches, at the south of Four Arches, at the north of the Four Arches, and under the Four Arches men drink cool water men drinking cool water are afraid of being seen, close by is the Kuang Hsi Bridge Kuang Hsi did not come in vain, close by is the Fishing Terrace at the Fishing Terrace no men are there, close by is the Chi Hua Gate near the Chi Hua Gate railroad are built, and there is a short cut to the south and north.
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[* cited from 続001-001./=●陳043-048 with some groundless revisions :>界邊就是俄羅斯館 俄羅斯館照電影→界邊就是領事館 領事館照電影> no variation had collected as had such phrases,and no fact of singing those version.]
○張051-101 豌豆花,/蠶豆花,/今朝妹子嫁人家。/娘哭她是我穿針女;/爹哭她是我一枝花;/哥哥說她是個賠錢貨;/嫂嫂罵她是個惹事精。/惹的貓兒不拿鼠;/惹的狗兒不看家;/惹的桃花不結果;/惹的李樹不開花。
(51) THE FLOWER OF PEACE
The flower of pease and horse beans. This morning my younger sister is married. The mother cries: she is my needlewoman. The father says: she is a branch of flowers to me. The elder brother says that she is a good-for-nothing the sister-in-law says that she is a trouble-maker. By her provocation the cat no longer catches rats by her provocation the dog no longer watches the house by her provocation the peach tree no longer bears fruit by her provocation the plum tree no longer opens flowers.
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[* cited from 続017-006. /=陳045-051.]
○張052-103 正月裏正月正,/七個老西兒去逛燈,/反穿皮襖還嫌冷。/河裏的王老八他怎麽過冬?
(52) IN THE FIRST MONTH
In the first month, in the first month, seven Shanhsi people go out in the streets to see the lanterns. They wear their furs outside and yet they feel cold but look at the turtles in the river, how do they manage to live through the winter?
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[* cited from V149-195./=●陳046-052:>河裏的王老八他怎麽過冬→河裏的老王八他怎麽過冬> I think this editor would changed it for the sake of revision the order of words to "correctly". But in the source text, Vitale had noted "王老八 uang2 lao3 pa1 is instead of 老王八, the old turtle.". So, it was a exchange have some intent at the mouth of original singers. 'Cause I can't regard this revision was right.]
○張053-105 小姑娘作一夢,/夢見婆婆來下定,/眞金條,/裹金條,/扎花兒裙子繡花兒襖。
(53) THE SMALL GIRL HAS HAD A DREAM
The small girl has had a dream of her mother-in-law coming to give her the bridal gift: real gold rods, and sham gold rods, a petticoat with stitched flowers, and a cloak with embroidered flowers.
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[* cited from V151-196. /=陳047-053.]
○張054-107 跟人學,/變狗毛。/狗毛老喫青草,/青草爛拉白飯。/白飯白,/死了沒人擡。/擡到大門裏,/掉了棺材底;/擡到大門外,/掉了棺材蓋。
(54) IF YOU FOLLOW OTHER'S STEPS
If you follow other's steps, you will change to dog's hair. The dog's hair is old, you eat green grass. The green grass is faded, you evacuate plain-cooked rice. The plain-cooked rice is white, nobody carries the dead man. He is carried to the inside of the front gate the bottom of the coffin falls off. When the coffin is carried outside of the gate, the cover of the coffin falls down.
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[* cited from 平124-066. /=陳048-054.]
●張055-109 閑來無事出城去,/踫見兩個蛐蛐吹牛氣,/一個說明天我喫[了]一棵大柳樹,/一個說明天我喫[了]一個大叫驢。/兩個正在吹牛氣,/且南來了一個大鬪雞。/兩個一見生了氣,/瞪瞪眼睛縷縷鬚;/奔向鬪雞去,/想把鬪雞喫了吧。/牠們都跑鬪雞肚裏去。
(55) BEING FREE HE COMES OUT OF THE CITY
Being free he comes out of the city. On the way he meets with two crickets who are bragging to each other. One says: tomorrow I will eat a tall willow-tree. The other says: tomorrow I will devour a big ass. While they are thus boasting, there comes from the south a fighting cock. on seeing it they become angry they open wide their eyes and comb their beard they run up to the cock, thinking to eat it but both have gone down the belly of the cock.
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[* cited from 平128-068 with some change>我喫了→我喫>. I think he wanted to suit the words for its tense. But considered that it was a boaster, this correction was not necessary thing. So, they said: "I have eat a Big Cock in tomorrow." For using such crazy grammers in the crazy tenses were one of the old trick in the boaster rhymes. /=●陳049-055.]
○張056-111 鼓靠着鼓來,/鑼靠鑼;/新娶的媳婦兒靠公婆;/月亮爺靠着娑羅兒樹;/牛郎織女緊靠天河。
(56) DRUMS SUCCEED DRUMS
Drums succeed drums, and gongs succeed gongs. A newly married bride relies on her father and mother-in-law. The father moon reclines on the Shorea tree, and the constellations of the Herdboy and the Spinning damsel each lie on one side of the Milky Way.
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[* cited from V154-199. /=陳050-056.]
●張057-113 大娘二娘猜,/三娘罵我醜奴才。/我也不是偸來的,/[我也不是跑來的,]/花紅綠轎兒娶來的/瞧瞧奴[的]家手,/金珠瑪瑙一大斗;/瞧瞧奴家的牙,/從小兒愛喝個菓子茶。
(57) THE 1ST WIFE AND THE 2ND WIFE PLAY AT GUESSING RIDDLES
The first wife and the second wife play at guessing riddles the third wife insults me as "an ugly slave." But I did not come here stealthily, nor did I run away to come here. I was married and taken here in a red chair and was followed by green chairs. Look here at my hands! I could fill a big peck with the gold and pearls and cornelion that I wear look here at my teeth! Since I was a child I have been accustomed to take "tea with candied fruits".
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[* cited from V156-202 with a lot of errors. Originally, the part of the 4th line in the source text was lost, but the part of its English translation was existed, and its verses were almost agreed with the Vitale's translation. So,I can't recognize it is a variation. >瞧瞧奴家的手→瞧瞧奴家手>. /=●陳051-057.]
○張058-115 一根棍兒,/打桑葚兒,/姐夫續個小姨子兒。/舖新床蓋新被兒,/繡花枕頭正一對兒。/左思右想不得勁兒。/四條腿兒摽一塊兒,/問你得勁兒不得勁兒?
(58) A STICK
With a stck he strikes the mulberries. The man has married his wife's younger sister. Now bed-clothes are prepared there are also a pair of embroidered pillows. He is thinking one way and another and feels that this thing is unsuitable. The four legs are placed close to each other. Some one asks: do you think this comfortable?
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[* cited from 平115-061.]
○張059-117 鼕鼕鼕,/鼓兒響,/張郎來娶李家娘。/扶持新娘上了轎,/轎子一起擡走了。/爹爹跥跥脚,/媽媽哭壞了。/爹爹說賠錢貨;/媽媽說坑了我。/走!/走!/走!/再休提,/誰再要女兒誰是驢!
(59) TUNG, TUNG, TUNG
Tung, tung, tung sound the drums. Mr. Chang has married a girl of the Li family. The girl is supported in going up the chair the chair is then raised and carried away. Her father stamps his feet on the ground, and her mother weeps bitterly. The father says: she is like "goods sold at a loss!" The mother says: she has grieved me. Go, go, go, do not mention this again! Whoever wants girls is an ass.
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[* 1st appeared in 歌1-47,4「民歌―京兆」,and cited to 平119-063. /=陳052-058.]
●張060-119 荆條棍兒,/用處兒多。/編了柳斗兒,/編笸籮;/笸籮倒比柳斗兒大,/管看柳斗兒叫哥哥。
(60) THE STOMS OF THE VITEX INCISA
The stems of the vitex incisa are fit for many uses: one may make of it a willow-peck, and one may make of it a basket. The basket is indeed larger than the willow-peck, and calls the willow-peck elder brother.
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[* cited from V057-088 with a error>管着柳斗兒叫哥哥→管看柳斗兒叫哥哥>. /=●陳053-059.]
●張061-121 鐵蠶豆,/大把兒抓,/婆了個媳婦兒,/不要媽。/要媽就耍叉,/耍叉就分家。
(61) BROAD BEANS
Broad beans are as hard as iron to be had in big handfuls. After having married a wife, then he does want his mother. If he wanted his mother then they would quarrel, and if they quarrelled, then he ought to separate from the old house.
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[* Perhaps cited from V058-089 with some errors>娶了個媳婦兒→婆了個媳婦兒>. I can't understand why "then he does 'not' want his mother" in English translation in the source text were changed to "then he does want his mother"./=陳054-060:>婆了個媳婦兒→娶了個媳婦兒>.]
○張062-123 削竹棍兒,/打桑葚兒,/十五歲做媳婦兒。/公也打,/婆也罵,/跳到河裏死了吧!/撈上來水漬漬,/娘家知道也不依。/公公跪到靈頭裏,/女婿跪到靈後頭。/哭一聲我的婦我的妻,/刷鍋洗碗是你的。
(62) CUT THE BAMBOO STICK
Cut the bamboo stick to strike the mulberries. She became a wife when she was fifteen years old. Her father-in-law beat her and mother-in-law scolded her. She ended her life by drowing into a river. When she was pulled out she was dripping. Having heard of this, her own family would not spare them. Her father-in-law knelt behind the coffin, and cried my lady! my wife! It is your business to clean the pan and wash the bowl.
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[* 1st appeared in 歌1-8,4(1923.3.4)「歌謠中的家庭問題」,also cited in 平113-060. /=陳055-061.]
○張063-125 高高山上一窩豬,/兩口子打架孩子哭。/孩子孩子你別哭,/等着我打那個老丈夫。
(63) ON A VERY HIGH MOUNTAIN THERE IS A LAIR OF PIGS
On a very high mountain there is a lair of pigs. The husband and the wife quarrel and the child weeps! Child, child, do not weep! Wait till I thrash this old husband.
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[* cited from V142-190. /=陳056-062.]
●張064-127 小鼓兒,/圓上圓,/我媽打我眞可憐!/我是我媽浮心草,/在家待幾年?/人家土地我掃光,/人家佛爺我燒香,/人家媽媽我叫娘。/她媽問她說什麽?/她說鍋開豆兒爛,/煮來喫飯。
(64) THE LITTLE DRUM
The little drum is round and round. It is pitiful that my mother beats mw! I am my mother's "floating grass." How many years can I live at home? Other's ground I sweep clean before other's gods I burn incense and other's mother I call mother. Her mother asks what she says, she replies: "The warter in the pan boils, the beans are cooked soft. I boil them for dinner."
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[* 1st appeared in CMG018-027「小鼓,圓上圓…」. This version was originally cited in 歌1-8,1(1923.3.4)「歌謠中的家庭問題」and afterwards to 平101-053. And this editor cited it with a change. The career on its changes of the words are CMG018>小鼓→小鼓兒>歌1-8>平101>人家地土我掃光→人家土地我掃光>. Compared with its veriations, I cannot find which 土地 or 地土 was mentioned in this part without these four cases. Generally, its said sweeping in 院子 or 房子. When from its 1st appeared it made as 地土, it was the rare word that I didn't know another case without them. But there also found a variation which it was 地面. It was difficult to decide 地土 was an original error or not. /=●陳057-063:>煮來喫飯→煮來喫晚飯> a groundless revision.]
○張065-129 鼕鼕擦,/鼕鼕擦,/廟裏和尚死了三。/三擡的,/三埋的,/還有三起不來的。
(65) DRUMS BEATING, CYMBALS CLASHING
The drums are beating loudly and the cymbals are clashing. Theree of the monks in the temple have died three carry them and three bury them and three more are confined to bed.
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[* cited from 平109-058./=陳058-064.]
○張066-131 是誰拍我的門兒?/小狗兒汪汪叫,/親家太太來到了。/忙着穿花鞋,/褲腿兒又掉了。
(66) WHO KNOCKS AT THE DOOR?
Who knocks at the door? The small dog barks. A lady relation has arrived. In a hurry I put on my embroidered shoes, but my anklebands have fallen down.
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[* cited from V147-194. /=陳059-065.]
○張067-133 大哥哥二哥哥,/這個年頭兒怎麽過?/棒子麵兒二百多!/扁豆開花兒一呀兒喲。
(67) 1ST ELDER BROTHER 2ND ELEDER BROTHER
First elder brother and second elder brother, with these crops how will it be possible to live? Indian corn flour is sold at over two cents a catty! The bean plant opens its flower, hallo!
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[* cited from V148-194. /=陳060-066.]
●張068-135 錐帮子兒,/納底子兒,/掙了二升小米兒。/蒸蒸烙烙,/喫他娘的一頓犒勞。
(68) THE BOY BORES THE HEELBAND OF THE SHOE
The boy bores the heelband of the shoe, and stitches the shoe sole. He has earned two pecks of millet. After a good deal of steaming and frying he eats a good meal given to him by his mother as a reward.
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[* cited from V140-189 with a error>掙了二升小米子兒→掙了二升小米兒>. /=●陳061-067. ]
○張069-137 削竹棍兒打桑葚兒,/姐夫尋了個小姨子兒。/關上門兒,/蓋上被兒,/左思右想不是味兒。/管他是味兒不是味兒,/黑夜裏躺着不受罪兒。
(69) HARPEN THE BAMBOO STICK
Sharpen the bamboo stick to strike the mulberries. The brother-in law has married his sister-in-law. He closes the door and covers himself with bed-clothes. He thinks this way and that and comes to the conclusion that this is quite improper. However, he does not care whether it is proper or not, because he feels comfortable while lying in bed during the night.
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[* 1st recorded have unknown. 1st cited in 歌1-3,2(1923.2.31)「我們為什麽要研究歌謠」, and cited to 平114-061. /=陳062-068.]
●張070-139 轂洞洞,/太平車,/裏頭坐着個俏哥哥。/城外去聽野臺戲,/回頭逛個十里河。/老爺廟鬧吵吵,/人山人海眞熱鬧。/村兒裏的姑娘來賣俏,/臉搽官粉賽過一個大白瓢。
(70) CRUMBLES CRUMBLES
Crumbles, crumbles the awning cart there sits a nice fellow. He is going outside the town to hear the village comedies, and then he will go down the "river of ten li." In the Laoyeh temple there is great confusion: the crowd is enormous, and is very animated. The girls from the villages come here to display their charms and their faces rubbed with white cosmetics look just like white gourds.
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[* cited from V168-217 with some change>野臺兒戲→野臺戲,十里河兒→十里河,人海人山眞熱鬧→人山人海眞熱鬧>. The first two chages were not so problem, but latter had some considerable point. Vitale also commented in his illustration "人海人山 jen2 hai3 jen2 shan1, the men were there as thick as water and as high as hills." But I know a song which had a phrase like this case ,as "人山人海好熱鬧". For it would probable to say that this case was an minor variation from editor's memory, at least. /=●陳063-069.]
○張071-141 壽星老兒福祿星,/増福増壽壽長生,/生文生武生貴子,/子孝孫賢輩輩兒榮。
(71) THE SPIRIT OF LONGEVITY AND THE STARS OF HAPPINESS AND APPOINTMENT
The spirit of longevity, and the stars of happiness and appointment, may they increase your happiness and your longevity so that you may live a long life, and have sons in the literary career, in the military career and in high positions may your sons be pious and your grandsons be for ever glorious.
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[* cited from V169-218. /=陳064-070.]
○張072-143 好熱天兒!/掛竹簾兒,/歪脖兒樹底下,/有個妞兒哄着我頑兒。/穿着一件大紅坎肩兒,/沒有沿邊兒;/梳油頭,/別玉簪兒;/左手拿着玉花籃兒,/右手拿着梔子茉莉串枝蓮兒。
(72) WHAT A HOT DAY!
What a hot day! Set up the bamboo curtain. Under the crooked trees, there is a small girl who plays and jests with me. She wears a deep red waistcoat without coloured border. She has combed her hair with oil, and has stuck jade pins into her hair. In the left hand she holds a jade flower basket, and in the right hand she holds gardenias, jasmine and wild lotus flowers.
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[* cited from V082-116. /=陳065-071.]
○張073-145 高高山上有個小廟兒,裏頭住着個神道兒,頭戴草帽兒,身穿藍罩兒,腿穿皮套兒,腰繫草要兒。四個小鬼擡轎兒,兩個小鬼&M075472;兒哇&M075472;兒哇吹號兒。解南來了一個青春年少兒,手裏提溜千張元寶兩吊兒。進廟兒,求個懷抱兒。給我懷抱兒還罷了,不給我懷抱兒,點把火,灰兒花兒燒你的小廟兒。神道兒聞聽心好惱,叫聲小鬼發票兒,快拿青春年少兒。嚇的青春年少兒,咕嘟咕嘟冒泡兒。
(73) ON A VERY HIGH MOUNTAIN THERE IS A SMALL TEMPLE
On a very high mountain there is a small temple inside is living a holy man, who wears on his head a dry grass hat, and on his body an azure cloak, and on his legs thin leggings, and round his waist a grass rope for girdle. Four small devils bear the chair two small devils blow the horn. From the south has come a young girl in the bloom of life, who has in her hands a paper ladder and paper money. She enters the temple to pray for a child. She says: give me a child and it shall be all right if you do not give me a child, I will set fire, and burn your small temple. The holy man hearing this is very much angry, and calls for the small devils to issue a warrant of arrest, saying: quickly apprehend this young woman in the bloom of life but the young woman in the bloom of life is so scared that she gasps for breath.
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[* cited from V084-119. /=●陳066-072.>兩個小鬼&M075472;兒哇&M075472;兒哇吹號兒→兩個小鬼喔兒哇喔兒哇吹號兒,解南來了一個青春年少兒→解南來了一個青春小姣兒,快拿青春年少兒→快拿青春年姣兒,嚇的青春年少兒→嚇的青春年姣兒> ground-less revisions.]
●張074-147 為人不當兵,/當兵累滔滔,/清晨要早起,/竟練東洋操。/穿着一雙鬼子鞋,/頭戴外國帽,/身背大背包。/聽說打行軍,/了也了不了!/搭起帳房,/後頭連着鍋竈。/夜裏凍的我,/悠悠直學油葫蘆叫。/[…………………………]
(74) A MAN SHOULD NOT BECOME A SOLDIER
A man should not become a soldier, because a soldier is tire-some. He rises early in the morning, and takes Japanese exercise. He puts on a pair of foreign shoes, wears a foreign hat, and carries on his back a big knapsack. When he hears that a manoeuvre will take place, he feels quite uneasy at heart. A tent is then erected in the rear there are cooking stoves. In the night he suffers from cold, so that yu, yu, he cries out like a cricket.
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[* 鍋竈 was originally written as 煱竈. cited from 平090-046 with a change>清晨早起→清晨要早起>. Perhaps this song was not comple. Originally the end of this song had marks of omitted, but it's not clearly the meant of which it was omitting the continued verses, or meant as some burdens. I think it would be cited from other books or articles by un-completly form. Firstly, there was no note for omitted part secondly, the using of 煱 was the rare case in the articles of which written in the same periods, and other cases which cited in his collections were almost had their sources. ]
●張075-149 一什麽一?窮的沒法拉膠皮。二什麽二?就怕車廠子刨車份兒。三什麽三?兩三吊錢累一天。四什麽四?巡警見了就發刺。五什麽五?什麽人沒有拉車的苦。六什麽六?不拉大兵就挨揍。七什麽七?電車興了拉誰去。八什麽八?一家大小指着他。九什麽九?不敢當兵走一走。十什麽十?跳河投井有誰知?
(75) ONE, WHAT ONE?
One, what one? He is so poor that he becomes a rickshaw puller. Two, what two? He is only afraid that the rickshaw owner deducts his rent. Three, what three? A few copper-coins are earned with one day's labor. Four, what four? On seeing the rickshaw piller the policeman finds faults with him. Five what five? No body so miserable as the rickshaw puller. Six, what six? If the rickshaw man refuses to pull the soldier, he will be beaten. Seven, what seven? Rickshaw lacks customers with the appearance of tramcar. Eight, what eight? The whole family depends upon him. Nine, what nine? He does not dare to become a soldier. Ten, what ten? If he ends his life by drowning into a river or jumping into a well, nobody knows.
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[* cited from 平091-047 with some changes>見了巡警就發刺→巡警見了就發刺,電車興來拉誰去→電車興了拉誰去>.]
●張076-151 好不好?/好不好?/娶個媳婦是小脚,/又歪又臭,/薫的我個够不够!
(76) IS IT GOOD OR NOT?
Is it good or not? Is it good or not? I have married a wife with small feet. They are distorted and stiuking, that they strike my nose so badly!
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[* 1st appeared in 歌1-47,4(1924.3.16)「民歌―京兆」,also cited in 平082-040./=陳067-074.]
○張077-153 丫頭丫,/會看家,/偸老米,/換芝麻。/芝麻膩,/棗兒糕,/撐的丫頭叫姥姥。/姥姥放個屁,/迸出丫頭二里地,/二里地下雹子,/打了丫頭後腦勺子。
(77) THE GIRL
The girl, the girl, can look after the house. She steals brown rice and exchanges sesamum. Oily sesamun, date pudding, she eats to excess that she calls for her grandmother. The grandmother breaks wind, which blows the girl to a distance of two li. There it hails the hail strikes the girl in the back of her head.
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[* cited from 平087-042. /=陳068-075.]
○張078-155 小小子兒,拿倒錘兒。開開怯屋子兩扇門兒。八仙桌子兒漆椅子兒,足登着脚搭子兒。水滿壺,洗竄子兒。四樣兒菜有名景,嫩根兒嫩韭菜,八大燴蝦仁兒,燒豬燒鴨子兒。天上大娘是個道人兒,撤下葷席擺素席兒。叫聲大娘喫飽了,上南臺,聽大戲。芭蕉扇兒,打蚊子兒。
(78) THE SMALL BOY
The small boy, holding the mace by the head, opens the two leaves of the door of the plain room. Inside there are one table for eight people and varnished chairs. He leans his feet on a small footstool. The tea pot is over-filled with water, and he washes the kettle. Four sorts of food are there spread out, delicate leeks with delicate stems, and eight plates with sauced shrimp pulp, pork with sauce and roasted duck. The nun like the great lady in heaven is a holy person, and she has the meat food removed and vegetable food prepared. People call out. The great lady has eaten to fullness, and goes to the southern stage, to see the play and with a palm-leaf fan, strikes away the mosquitoes.
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[* cited from V080-113. /=陳069-076.]
●張079-157 高高山上一顆麻,/有個吉了往上爬。/我問吉了兒爬怎的?/他說渴了要喫麻。
(79) ON A VERY HIGH MOUNTAIN THERE IS A STEM OF HEMP
On a very high mountain there is a stem of hemp there is a cicada who creeps on it. I ask the cicada, why do you creep on? and she says: I am thirsty and want to eat hemp.
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[* 1st appeared in V081-116,also cited to CMG003-009. Judging from its translation, this case would cited from Vitale's collection with a change>有個吉了兒往上爬→有個吉了往上爬>. /=陳070-077.]
●張080-159 小白雞兒上柴火垜,/沒娘的孩兒怎麽過?/跟貓睡貓抓我;/跟狗睡狗咬我;/娶個花花娘摟摟我。
(80) THE SMALL WHITE CHICKEN
The small white chicken goes up the stack of fuel. How can a child who is without a mother live? If I sleep with the cat, it will scratch me if I sleep with the dog, it will bite me. I wish to have a step-mother toembrace me.
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[* 1st appeared in 劉復「謌謠選」No.49(1918.10.22),and cited in 歌1-57,4(1924.6.1)「幾首北京的婚姻的歌謠」and again in 平077-038. Perhaps this was citedfrom whether the later cases with a change>上柴禾垜→上柴火垜>. There were some variations which made the same part as 翻柴火 叼柴火 or 掻柴火. I think the original meanning of those part were "sleep or sitting on a heap of woods(fire-woods)". And this change by the editor would not be considered for a simply error, it suggested the pronunciation of 禾(he) was sometimes sounded like 火(hou) and confused in some districts in He-bei. /=●陳071-078.>沒娘的孩兒怎麽過→沒娘的孫兒怎麽過> would be a simply error.]
○張081-161 大公雞上草垜,/一尋尋個拙老婆;/叫她掃地不掃地,/刨個坑就放屁;/叫她刷碗不刷碗,/跳到碗裏洗大纂;/叫她刷鍋不刷鍋,/跳到鍋裏洗屁股;/叫她刷缸不刷缸,/跳到缸裏洗褲襠;/叫她刷碟不刷碟,/跳到碟裏拉矢撅;/叫她摘茄不摘茄子,/站在當院罵老爺子。
(81) THE BIG COCK
The big cock ascends the stack of straw. He has married a stupid wife. He tells her to sweep the ground, but she does not do it she digs a hole and breaks wind. He lets her wash bowls, but she refuses to do instead she washes her chignon in the bowl. He orders her to wash the pan, but she does not do it she jumps into the pan to wash her posterious. She does not clean the jar as she is ordered she then jumps into the jar to wash the crutch of the trousers. She is told to wash plates, but refuses to wash them she evacuates the bowls in them. She is ordered to pluck the fruit of the egg-plant, but she declines to do it instead she stands in the yard and scolds her father-in-law.
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[* originally 碗 was written by 盌. 1st appeared in 歌1-18,3(1923.5.13)「兒歌選錄―京兆」,and cited with a change to 平078-038. In the 1st text 屁股 was written by 屁活 and commented"屁活即屁股". ]
○張082-163 黃城根兒,/一溜門兒;/門口兒站着個小妞人兒,/有個意思兒,/白布汗褟兒,/藍布褲子兒,/耳朶上戴着排環墜兒,/頭上梳的是大抓髻兒,/搽着胭兒,/抹着粉兒。/誰是我的小女婿兒?
(82) NEAR THE WALL OF THE IMPERIAL TOWN
Near the wall of the imperial town, there is a row of doors. Near a door there stands a small girl. She is really nice, with a shirt of white cloth and trousers of blue cloth. She wears round ear-rings, and has a big chignon on her head. On the face she has rubbed red powder and white powder. (She says) who will be my little bridegroom?
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[* cited from V091-128 with a correct. In the source text, 兒 was lost in the end of the 7th line. But in his illustrations it occured as 排環墜兒./=●陳072-079.with an error:>門口兒站着個小妞人兒→門口兒站着個小妞兒>]
○張083-165 老太太叫貓,/花兒花兒花兒狐貍喲!/我們的貓有名兒,/鞭打繡球金鑲玉,/雪裏送炭四個銀蹄。/有人要偸了我們的貓兒去,/抽了你的筋來,/剝了你的皮。
(83) THE OLD LADY CALLS TO THE CAT
The old lady calls the cat: puss, puss, Fox. Our cats have all a name. There are "the whip that beats the embroidered ball" and "jade inlaid with gold", and more "coal brought in the snow" with four white paws. If there is a man who wants to steal away my cat, I will draw out your muscles, and peel away your skin.
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[* cited from V093-130. /=陳073-080.]
○張084-167 有個大姐正十七,/過了四年二十一。/尋個丈夫纔十歲,/她比丈夫大十一。/一天井臺去打水,/一頭高來一頭低。/不看公婆待我好,/把你推到井裏去。
(84) THERE WAS A GIRL SEVENTEEN YEAR
There was a girl seventeen year old. After four year she was twenty-one. She married a husband only ten years of age, who was other than she by eleven years. One day she went to a well to draw water. One end was high and the other was low. (She said) if I did not consider that my father and mother-in-law treated me kindly, I would push you into the well.
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[* 1st appeared in 歌1-3,3(1923.2.31)「民歌選錄―直隷」,and this version was cited from 平071-035. 歌1-3>他比丈夫→她比丈夫>平071>. /=陳074-081.]
○張085-169 哥哥妹妹來賽跑,/誰先跑到誰先好。/不,/我們年紀小,/哥哥一定先跑到。/還是大家努力跑。/誰快誰遲不計較,/跑!/跑!/跑!
(85) BROTHERS AND SISTERS COME AND RUN A RACE
You brothers and we sisters, come and run a race. Whoever reaches the goal first will have the advantages first. No, as we are younger, you brothers must reach the goal first. It is better for us to run together as well as we can no matter who is fast and who is slow. Run! run! run!
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[* cited from 平073-036. /=陳075-082.]
●張086-171 廟裏的和尚拉大鎖,/挨家兒搖鈴鐺。/廟裏的和尚化月米,/挨家兒嘆十聲。/廟裏的和尚典了旗扞賣了廟,/摩勒魚兒道袍全不要。/廟裏的和尚擺小攤兒,/大把抓的落花生。/廟裏的和尚睡不着覺,/想着隔壁兒的大姑娘。/廟裏的和尚拿大頂,/踒了脖子怎麽念經?/廟裏的和尚燒香不打罄,/叮兒噹兒的打茶盅。/廟裏的和尚留頭髮,/一個字兒的不修行。
(86) THE PRIEST OF THE TEMPLE DRAGS A HEAVY CHAIN
The priest of the temple drags a heavy chain and goes from one house to the other ringing a bell the priest of the temple goes out for the monthly rice, and from house to house he sighs ten times the priest in the temple has mortgaged the flag-staffs and has sold the temple, and he does not want either the fish-drum or the ceremonial dress the priest in the temple has prepared a small fruit stall, and says ground nuts, a big handful of them the priest in the temple cannot sleep, because he is thinking of the neighbour's girl the priest in the temple stands on his head, but having sprained his neck how could he read the sacred book? the priest in the temple does not strike the copperdrum, but ding dong! he strikes instead the tea-cup the priest in the temple lets his hair grow, and does not care a bit about the improvement of his moral conduct.
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[* cited from V120-166 with some changes>典了旗桿賣了廟→典了旗扞賣了廟,想着隔壁兒大姑娘→想着隔壁兒的大姑娘,叮兒噹兒的打茶盅→叮兒噹兒打茶盅>]
○張087-173 祭竈祭竈新年來到/老頭子過來要氈帽/老婆子過來要裹脚/小淘氣兒過來要花炮。
(87) SACRIFICE TO THE GOD OF STOVES
Sacrifice to the god of the stoves, Sacrifice to the god of the stoves, the new year has arrived. The old man comes and wants a felt hat the old lady comes over and wants footbands the impertinent youngster comes over and wants crackers.
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[* cited from V122-170. /=陳076-083.]
●張088-175 南山頂上草一棵,/為人不說兩老婆。/說的多了光打仗,/打起仗來鬥呵呵。/有心要把大的打,/大的來的年數多。/有心要把小的打,/點胭脂搽粉兒來哄我。/大的小的一齊打,/滿家的孩子亂吵窠;/大的小的都不打,/街坊鄰居笑話我!
(88) ON THE TOP OF THE SOUTH HILL THERE IS BLADE OF GRASS
On the top of the south hill there is a blade of grass. A man should not take ywo wives. If he has more, fighting is bound to occur. When fighting takes place quarrel ensues. I wish to strike the first wife but she has been with me for many years. I wish to beat the concubine but she rubs rouge and powder on her face and flatters me. If I beat both, the children of the whole family will make an uproar if I let them free, the neighbours will laugh at me.
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[* Perhaps cited from 平052-026 with a correct. 1st appeared in 劉復「謌謠選」No.136(1919.5.8 sended by 李芳華) and cited in 歌1-3,3(1922.12.31)「民歌選錄―山東」as which a song send by the same correspondent. When it cited again in 歌1-8,3(1923.3.4)「歌謠中的家庭問題」by 常惠, the author erred to write the begining phrase as "南頂山上". This "erred" version was brought in 平052-026, and would be again in this collection even added a further futility. So the carreer of those changes were something complicated 劉復 No.136>大的大→大的打,街房→街坊>歌1-3(1st revisioned version)>鬧哈哈→鬥呵呵>歌1-4(2nd revisioned version)>南山頂上→南頂山上>歌1-8(errored)>平052-026>南頂山上→南山頂上,有心待把大的打→有心要把大的打>. /=●陳077-084.]
●張089-177 開了花,/落了花,/爹爹不該娶後媽。/娶了後媽三年整,/生了個兄弟眞可誇。/爹爹疼媽媽愛,/拿我當做家奴待,/他喫的紫老米,/我喫的剩鍋底。/飽不飽來沒人管,/沒有親媽沒的怨。
(89) THE FLOWERS OPEN
The flowers open and fall. my father should not take a second wife. Three years after the marriage, a brother was born who is worthy of praise. My father loves him and my mother likes him but they treat me as a slave. He eats brown old rise I eat what is left in the pan. whether I am satisfied or not, nobody observes. nothing can I blame, because I have lost my own mother.
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[* Originally 剩 was written by 賸. In the early collections,this letter appeared few. Sometimes it be a key to coming back their source. 1st appeared in 歌1-47,5(1924.3.16)「兒歌―京兆」,and also cited in 平069-034. And this version was cited from these with a change>爹爹別該娶後媽→爹爹不該娶後媽> But in『中國の民謠と童謠』(柿崎進 1943),there seen a variation as these. So, it would not be considered as a simply error, but as a suggestion to those variations. /=●陳078-085.]
○張090-179 滴滴滴,/上草垜,/他媽養活獨一個。/金盆洗,/銀盆臥,/一聘聘到山東克。/十個公,/十個婆,/十個小叔子管着我。/叫她井臺去打水,/勒的小手兒怪疼得。/樹上鳥,/吱兒扎的叫,/受苦受難誰知道。
(90) THE CHICKEN SCREAMING
The chicken screaming, flies on the grass stack. Her mother had reared only her. She washed in a gold basin she slept in a silver basin and then they married her in the Shantung. She had ten fathers-in-law, and ten mothers-in-law, and ten brothers-in-law to watch her. Now they let her go to the well to draw water, and her small hands are swollen with the great pain. The birds on the trees chatter merrily. Who knows that I am suffering from bitterness and pain?
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[* cited from V123-171 with a change>叫他井臺兒→叫她井臺>/=○陳079-086.]
○張091-181 月亮爺,/亮堂堂,/街坊的姑娘要嫁粧。/錠兒粉,/棒兒香,/棉花胭脂二百張。
(91) THE FATHER MOON
The father moon is shining bright. The neighbour's girl wants her bridal presents: squares of cosmetic pow-der, incense sticks, and two hundred rouge cotton-strips.
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[* cited from V124-172. /=陳080-087.]
●張092-183 太陽出來一點紅,/人家騎馬我騎龍。/騎眞龍過海東,/海東有我丈人家。/大舅子看見往裏讓,/小舅子看見往裏拉。/丈母娘下炕就燒茶;/一碗茶沒喝了,/隔着竹簾瞧見她,/青緞子中衣牡丹花扎,/月白小襖狗牙搯,/小紅鞋兒二寸八,/上頭繡着喇叭花。/等我到了家,/告訴我爹媽,/就是典了房子出了地,/也要娶來她。
(92) THE SUN HAS COME OUT LIKE A RED SPOT
Thesun has come out like a red spot. Others ride on horses and I ride on a dragon. I ride on a real dragon to cross the east sea. Beyond the east sea there lives the family of my father-in-law. My father-in-law catches sight of me and invites me to enter the house my younger brother-in-law catches sight of me and pulls me in my mother-in-law comes down from the kang and makes tea. Before I drink a full cup of tea, I see her(his future wife) from behind the bamboo curtain. She wears a black satin coat with embroidered peonies inside the coat she wears a bluih-white jacket worked in dog's teeth. Her small red shoes are two inches and eight fen long on them are embroidered the morning glories. As soon as I arrive at home, I will tell my father and mother that even we mortgage our house and sell our land, I must marry her.
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[* The most earlier case I saw was cited in the article on 歌1-1,2(1922.12.17 「對於投稿諸君進一解說」by 常惠), as a song which the author had seen in "a newspaper in Peking". In 歌1-62,5(1924.10.5「専號一看見她」),the editor noted that it was a song collected by 常惠in Peking, and cited again to 平049-024 with some changes: 歌1-1>裏→裏,瞧見他→瞧見她>歌1-62>海東→海龍,裏→裏,青緞中衣袴桶紮→青緞子中衣袴桶紮>平049>海龍→海東,青緞子中衣跨桶紮→青緞子中衣牡丹花扎> "袴桶" or"跨桶" would be thought as same as an expression of "褲襠" in V112-152(=張116-231) and "褲筒" (instead of "袴桶", 董作賓used in his article( 歌1-63「専號一看見她」(2))for analysis to above song.), which mentioned as "the bottom of the trousers". For the phrase was meant as:"she wears blue satin coat and trousers", not "blue satin coat with embroidered peonies". But actualy, the same phrase was seen in a variation of this song cited in『中國民謠選集』(1971 許牧野):" 哩嘍哩,啦嘍啦,沙土灘裏放白馬…隔個竹簾瞧見她,青緞子中衣牡丹花紮,月白小襖狗牙搯…". so I have not be able to decide whether they would be a simply revision or a suggestion to other variations from his memory./=●陳081-088.>騎眞龍過海東→騎着眞龍過海東,就是典了房子出了地→就典了房子出了地>]
●張093-185 太陽出來照西坡,/時興的小夥兒怕老婆。/是人怕沒我怕,/炒肉絲溜餎炸,/人家喫我瞅着,/孩子哭我哄着,/點上燈我頂着。
(93) THE SUN COMES OUT AND SHINES UPON THE WEST SLOPE
The sun comes out and shines upon the west slope. Modern young men are afraid of their wives. Others do not fear their wives so badly as I. Fried pork and juiced flat beancurd, while my wife eats, I stay aside to look on. When the baby cries, I will soothe him the lamp is light and I put it on my head.
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[* 1st appeared in 歌1-13,2(1923.4.8)「民歌選錄―京兆」,cited to 平051-026, and again in this collection with a change: 歌1-13>平051>豬肉絲溜餎炸→炒肉絲溜餎炸>. No other changes were seen between their versions, and other properly variations could not be found, for it is difficult to decide it was an error or suggession of other variation. /=●陳082-089.]
○張094-187 廟門兒對廟門兒,/裏頭住着個小妞人兒,/白臉蛋兒紅嘴唇兒,/扭扭捏捏愛死個人兒。
(94) A DOOR OF THE TEMPLE IS OPPOSITE TO A DOOT OF THE TEMPLE
A door of the temple is opposite to a door of the temple there lives a small girl, with white cheeks and red lips. She walks so nicely that she makes people die of love.
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[* cited from V143-191. /=陳083-090.]
○張095-189 鳥鳥鳥,/身量兒高:/要喫飯,/先毛腰;/要打架,/用手抄;/要洗臉,/拿水澆。
(95) HALLO!
Hallo! He is really tall! When he wants to eat, he must stoop down when he wants to fight, he lifts his adversary under the arms when he wants to wash his face, he poures water down on it.
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[* cited from V144-192. /=陳084-091.]
○張096-191 新打的茶壺亮堂堂,/新買的小豬兒不喫糠,/新娶的媳婦兒不喫飯,/眼淚汪汪想她爹娘。/人家都說公婆好,/好死了公婆不如爹娘。
(96) THE TEWLY-MADE TEA-POT
The newly-made tea pot is clean the newly-bought pig does not eat husks the newly-married wife does not eat food. She weeps and thinks of her father and mother. Others say that the father and mother-in-law are kind. Even best father and mother-in-law are not so good as one's parents.
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[* 1st appeared in 歌1-56,8(1924.5.25)「歌謠選錄」,cited to 平041-019. /=陳085-092. ** variation see also 張152-303(=V043-065),CMG045-053.]
●張097-193 酸棗兒樹,/樹葉兒尖,/公母倆喫飯把門關。/蒼蠅叼走了一個飯米粒,/一追追到太平山。/太平山有座廟,/公母倆跪下就禱告。/求一籤算一卦,/傷財惹氣你回去吧!
(97) HERE ARE SOUR DATE TREES
Here are sour date trees, whose leaves are pointed. The man and his wife eat rice and close the door. A fly carries away a grain of rice. They begin to chase the fly and arrive at the Tai Ping mountain on the mountain there is a temple they kneel down and say prayers they divine by drawing lots before the idols. They say: we lose money, we quarrel please come back.
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[* Perhaps it was cited from 平042-020 with some changes by this editor:>蒼蠅抱走了一個飯米粒→蒼蠅叼走了一個飯米粒,公母倆跪下胡禱告→公母倆跪下就禱告> Judging from the variations, "抱(bao4)" in the 3rd phrase of the original verse would be also pronounced as "diao" or "dao". For in these variations, there seen the phrase as "蠅子吊在飯裏去" or "蠅子叼了一個米". And the part of the 7th phrase also have some other variations. So, they could be suggested to other variations as this case, but I can't recognized this case as a variation. /=●陳086-093:>蒼蠅叼走了一個飯米粒→蒼蠅叨走了一個飯米粒>]
○張098-195 這個人生來性兒急,/清晨早起去趕集,/錯穿了綠布褲,/倒騎着一頭驢。
(98) THE MAN IS HASTY BY NATURE
This man is very hasty by nature. Early in the morning he started for the fair, and he had put on by mistake his wife's trousers, and was riding a donkey with his head towards its tail.
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[* cited from V145-192. /=陳087-094.]
○張099-197 窮太太兒,/抱着個肩兒。/喫完了飯兒,/遶了個灣兒,/又買檳榔又買煙兒。
(99) THE POOR WOMAN
The poor woman folds her arms on her breast. When she has finished taking her food, she goes out for a stroll, and buys betelnuts, and tobacco.
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[* cited from V146-193. /=陳088-094.]
●張100-199 打花巴掌的正月正,老太太愛逛個蓮花兒燈,燒着香兒念着佛兒,茉莉茉莉花兒串枝蓮。打花巴掌的二月二,老太太愛喫個白糖棍兒,燒着香兒念着佛兒,茉莉茉莉花兒串枝蓮。打花巴掌的三月三,老太太愛喫個關東煙,燒着香兒念着佛兒,茉莉茉莉花兒串枝蓮。打花巴掌的四月四,老太太喫魚不摘刺,燒着香兒念着佛兒,茉莉茉莉花兒串枝蓮。打花巴掌的五月五,老太太愛喫個生白薯,燒着香兒念着佛兒,茉莉茉莉花兒串枝蓮。打花巴掌的六月六,老太太愛喫個白煮肉,燒着香兒念着佛兒,茉莉茉莉花兒串枝蓮。打花巴掌的七月七,老太太愛喫個白煮雞,燒着香兒念着佛兒,茉莉茉莉花兒串枝蓮。打花巴掌的八月八,老太太愛喫個白燉鴨,燒着香兒念着佛兒,茉莉茉莉花兒串枝蓮。打花巴掌的九月九,老太太愛喫個白花藕,燒着香兒念着佛兒,茉莉茉莉花兒串枝蓮。打花巴掌的十月十,老太太愛喫個雪花梨,燒着香兒念着佛兒,茉莉茉莉花兒串枝蓮。。
(100) STRIKE THE HANDS
Strike the hands,the first day of the first moon, the old lady likes to go out to look at the lotus-lanterns, burning incense and saying prayers, with jasmines,jasmines and wild lotus strike the hands, the second day of the second moon, the old lady likes to eat sugar sticks, burning incense and saying prayers, with jasmines,jasmines and wild lotus strike the hands, the third day of the third moon, the old lady likes to smoke Manchurian tobaccos, burning incense and saying prayers, with jasmines,jasmines and wild lotus strike the hands,the fourth day of the fourth moon, the old lady likes to eat fish without taking the bones away, burning incense and saying prayers, with jasmines,jasmines and wild lotus strike the hands, the fifth day of the fifth moon, the old lady likes to eat raw yams, burning incense and saying prayers, with jasmines,jasmines and wild lotus strike the hands, the sixth day of the sixth moon, the old lady likes to eat boiled pork, burning incense and saying prayers, with jasmines,jasmines and wild lotus strike the hands, the seventh day of the seventh moon, the old lady likes to eat a boiled chicken with no sauce, burning incense and saying prayers, with jasmines,jasmines and wild lotus strike the hands, the eighth day of the eighth moon, the old lady likes to eat stewed duck, burning incense and saying prayers, with jasmines,jasmines and wild lotus strike the hands,the ninth day of the ninth moon, the old lady likes to eat white lotus roots, burning incense and saying prayers, with jasmines,jasmines and wild lotus strike the hands, the tenth day of the tenth moon, the old lady likes to eat snow-white pears, burning incense and saying prayers, with jasmines,jasmines and wild lotus.
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[* cited from V048-072 with some changes>老太太愛喫個白花藕→老太太愛喫個白蓮藕,打花巴掌的十月一→打花巴掌的十月十> "十月十" was also seen in the variation of 平088-043. And compared with their translation of those parts, this editor had changed the words along his Chinese verses. So, those could not be thought as the error, it also suggested to other variation as itself./=●陳089-096:>老太太愛喫個白煮肉→老太太愛喫個白切肉> ]
○張101-201 月亮爺亮堂堂,/開開後門洗衣裳。/洗的白,/漂的白,/配了個女婿不成材。/又喫大煙,/又打牌,/半夜三更不家來。
(101) LORD MOON SHINES BRIGHT
Lord moon shines bright. she opens the back door and washes clothes. The clothes become white by washing and starching but she has got a husband who is quite stupid. He smokes opium and plays cards he does not return home even in the midnight.
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[* cited from 平037-017.]
○張102-203 一個小媳婦,/長的俊,/梳油頭,/拉大鬢。/尋個女婿太不襯,/羅鍋腰,/爛眼梢。/可嘆我小情嬌,/罵一聲王八羔。
(102) THE LITTLE LADY
The little lady is pretty. She combs her hair with pomatum and keeps long hair on both temples. She has married a husband who is very ugly. He is humpbacked and has bleared eyes. "I, a beautiful young lady, feel sorry!" She cries. She scolds him and calls him a bastard.
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[* 1st appeared in 歌1-18,2(1923.5.13)「民歌選錄―京兆」,and cited to 平022-011 with an error 歌1-18>爛眼杪→眼爛梢>平022-011>眼爛梢→爛眼梢>. I think"爛眼梢" of this version would be proper. /=●陳090-098:>梳油頭拉大鬢→梳油頭拉一鬢,尋個女婿太不襯→尋女婿太不襯>]
○張103-205 一個小孩兒,/上廟臺兒,/栽了個跟頭撿個小錢兒,/又打醋,/又買鹽兒,/又娶媳婦,/又過年兒。
(103) A LITTLE BOY
A little boy goes up the steps of the temple, tumbles down, and picks up a small coin. With it he buys vineger and salt, marries a wife, and celebrates the new year.
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[* 1st cited in 歌1-57,5(1924.6.1)「幾首北京的婚姻的謠歌」,and again to 平024-012 歌1-57>栽了個根頭→栽了個跟頭>平024>./=陳091-099.]
○張104-207 小秦椒兒,怎麽不辣?我爸爸瞧見我媽就害怕。跪在地下頂着個燈,還怕流了油兒摔了蠟。我媽要洗脚,我爹往前跑,脫了襪子還說香,要是說臭挨嘴巴。裝過袋煙兒,遞過碗茶兒,樂的我媽咨着牙兒。我爸爸叫了一聲孩兒他媽,老太太兒饒了我罷。再要生氣我滾出去,從今兒永遠我不回家。
(104) THE SMALL CHILLIES
The small chillies, how could they not be bitter? When my father catches sight of my mother, he is afraid. He kneels down with a lamp on his head,and is also afraid lest the oil should run down, or the candle should fall. When my mother wants to wash her feet, my father runs forward. When he has taken down the socks he says that it is scented. If he says it is bad smelling he gets a slap on the face. When he has filled her pipe, and handed over to her a cup of tea, my mother is so delighted that she shows her teeth. My father has once called her: O mother of my children! old lady, forgive me now if you are to get angry again, I will roll away, and from now on I will never come back home.
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[* cited from V094-131./=陳092-100.]
○張105-209 小三兒他媽,/頂房柁,/窩摳眼,/挺長脖。/穿着一件破袳&M034743;,/窟窿兒大,/補丁多,/渾身的鈕子沒有兩個。/告訴你媽嫁了我罷,/又得喫來又得喝。
(105) SAR'S MOTHER
Sar's mother who is as tall as the roof, has sunken eyes and a very long neck. She wears a broken overcoat with big holes and many patches. On her whole person there are not even two buttons. Now, tell your mother to marry me! She will get food and drink.
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[* cited from V096-134./=●陳093-101:>告訴你媽嫁了我罷→告訴你媽嫁我了罷>]
●張106-211 月亮爺亮堂堂,/開開後門洗衣裳。/洗的白,/漿的白,/娶個媳婦不成才。/嘴叨潮煙袋,/手托八張牌。/贏了錢買花戴,/輸了錢撅乖乖。
(106) LORD MOON IS BRIGHT
Lord moon is bright. Open the gate and wash clothes. The clothes are washed white and atarched white. He has married a wife. She has a smoking pipe in her mouth, and holds eight cards in her hand. If she wins, she buys followers to wear if she loses money, she becomes angry.
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[* cited from 平035-016 with a change:>嘴叨潮煙袋→嘴叼潮煙袋>./=●陳095-104.]
○張107-213 厚底兒鞋,帮兒窄,我到娘家走一百。哥哥說炕上坐,嫂子說炕不熱;哥哥說搬板凳,嫂子說搬不動;哥哥說搬椅子,嫂子說沒腿子;哥哥說給妹妹點兒錢,嫂子說還半年;哥哥說給妹妹點兒米;嫂子說還不起。我也不喫你們的飯,我也不喝你們的酒,瞧瞧親娘我就走。出門兒遇見個大黃狗,撕了我的裙兒,咬了我的手。忍心的哥哥出來打打狗。
(107) HIGH-HEELED SHOES
With high-heeled shoes, and narrow heel-bands, I walk a hundred li to arrive at my home. My elder brother says: sit on the kang my sister-in-law says: the kang is not warm my elder brother says: bring here a wooden stool my sister-in-law says: it can not be brought round my elder brother says: bring here a chair my sister-in-law says:the chair has no legs my elder brother says: give your younger sister some money my sister-in-law says: we would take half a year to pay it back my elder brother says: give your younger sister some rice my sister-in-law says, we could not give it back to the lender. I will not eat your rice, I will not drink your tea. I will only see my mother and then go away. Going out of the gate I have met with a big yellow dog that has torn my apron and has bitten my hand. My patient elder brother, come out and beat the dog.
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[* cited from V053-080./=●陳094-102:>我也不喝你們的酒→我也不喝你們的茶>]
○張108-215 南邊來了盧二哥,/歪帶草帽橫走着。/進了二門亂哆嗦,/叫聲媳婦哥/別打我。/四兩豬肉大炒着,/老米子兒煮一鍋。/媳婦喫完鬪牌去,/孩子醒了我哄着。/拿尿盆來我捧着,/拿銀燈來我頂着。
(108) FROM THE SOUTH COME SECOND BROTHER LU
From the south come Second Brother Lu wearing a hat on one side, he moves in an oblique direction. After entering the second door, he trembles badly, and calls out: my dear wife, don't beat me! I will fry four ounces of pork and cock millet to a full pan. Dear wife, when you finish eating, go and play cards. When the baby awakes, let me take care of him. If you bring the urine basin, I will carry it in both hands if you bring here the silver lamp, I will put it on my head.
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[* cited from 平028-013./=●陳096-105:>歪帶草帽橫走着→歪常草帽橫走着>]
●張109-217 月亮爺亮堂堂,/騎着大馬去燒香。/大馬拴在梧桐樹,/小馬拴在樹枝上,/鞭子掛在廟門上。/開開廟門瞧娘娘,/娘娘擦着胭脂粉兒,/老爺撅着鬍子嘴兒。/娘娘帶着花,/老爺光着臭脚八丫。
(109) LORD MOON
Lord moon is bright. He goes on horse is bound to the sterculia platanifolia tree the small horse is bound to the branches. He opens the door of the temple to see the goddess. The goddes rubs powder and rouge on her face the God of War is out of temper. The goddess wears flowers on her head, and the God is bare-footed.
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[* cited from 平034-016 with some changes >月亮月亮爺→月亮爺,胭脂粉→胭脂粉兒.,鬍子嘴→鬍子嘴兒>. These changes were not enough to be recognized it as a variation. Streculia platanifolia is now generally named Firmiana platanifolia or F.simplex. This lat.name would be cited from the comment of V141-190./=●陳097-106.]
○張110-219 小紅孩,/推紅土,/一推推到青江浦。/下了船,/拜丈母。/丈母爹丈母娘都見了,/就是沒見她,/截着竹簾看見她。/銀盤大臉好頭髮,/回家告訴媽,/典房賣地娶了她。
(110) A LITTLE RED BOY
A little red boy carries red earth at last he arrives at Ching Kiang Pu. He goes ashore and visits his mother-in-law. He has interviwed his father and mother-in-law, but not interviewed her (his fiancee). Suddenly he has caught sight of her through the bamboo curtain. Her face is like a silver tray and she has good hair. The boy returns home and tells his mother to mortage his house and sell his land to marry her.
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[* cited from 平025-012./=陳098-107.]
○張111-221 從東坡到西坡,/撿了一隻破毛窩。/到家燒鐵鍋,/四兩羊肉大炒着,/媳婦喫媳婦喝。/媳婦沒氣我站着,/媳婦有氣我跪着。/小油燈我頂着,/小尿盆我捧着,/孩子醒了我哄着。
(111) GOING FROM THE EAST SLOPE TO THE WEST SLOPE
Going from the east slope to the west slope, I pick up an old padded shoe. After returning home, I put a pan over the fire, and fry four ounces of mutton. My wife eats and drinks. When my wife is in good temper, I stand up when my wife is angry, I kneel down. I put an oil lamp on my head I hold an urine pot in my hands. When the baby awakes, I take care of him.
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[* 1st apperaed in 歌1-23,3(1923.6.17)「民歌選錄―京兆」,cited to 平026-013./=陳099-108.]
○張112-223 養活豬喫口肉/養活狗會看家/養活貓會拿耗子/養活你這丫頭作甚麽。
(112) WE KEEP A PIG FOR MEAT
If we keep a pig, it is in order to enjoy a good piece of meat if we keep a dog, it is in order to have him watch the house if we keep a cat, it is to have him catch the mice but to keep a maid like you, what is the use of it?
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[* 1st appeared in V152-197, also cited in CMG005-011. Judging from its translation, this case would be cited from Vitale's collection./=陳100-109.]
○張113-225 喜兒喜兒,/賣涼粉兒。/砸了罐子,/賠了本兒。/娶了個媳婦兒,/一條腿兒。
(113) JOY, JOY
Joy, Joy, sells cool bean-flour but he has broken the sauce jar, and has forfeited his capital. Now he has married a wife, who has only one leg(or, he is very happy with her).
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[* cited from V153-198. /=陳101-110.]
○張114-227 小元兒小元兒,/咱們倆人頑兒,/踢球打嘎兒上二閘兒。/喫了一個飯兒,/喝了一個茶兒,/回到家去咱們倆人頑兒。
(114) LITTLE YUAR
Little Yuar, little Yuar, now let us play let us kick the balls or play at rackets, and go to the Second Canal Lock. When we shall have taken a meal, and when we shall have drunk tea, we will go back home. Now, let us play!
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[* cited from V110-149. /=陳102-111.]
●張115-229 月亮爺,/亮堂堂,/開開後門兒洗衣裳。/洗得白,/漿得白,/嫁了個丈夫不存財。/愛喝酒,/愛鬪牌,/燒餅麻花兒一大落。/黑麵火燒倆大錢個。/隔壁兒倒有姜三哥,/也會過。/綠靴子,/綠帽子,/綠袍子,/綠套子。
(115) THE FATHER MOON
The father moon is so bright! I open the back door to wash my linen. I wash it white and I starch it white but my husband after having marriage me is thrifty with his money. He likes to drink wine he likes to play cards, and likes too a great pile of cakes and buns, and brown flouer biscuits, which cost two big cash each. But here living by us there is a neighbour, Chiang the third, who knows how to live well, because he has got green boots, and a green hat, and a green garment, and a green jacket.
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[* Perhaps, cited from V111-150 with some changes>娶了個媳婦兒不存財→嫁了個丈夫不存財> Vitale's version said "娶了個媳婦兒…" in chinese,but he translated it as " my husband after having marriage me …". I think there would be a confusion in the memories of the original singer. For this song have two kind of variations which treat the "husband" and "wife". Actually, there're some variations which had the phrases sung as "嫁了個丈夫…"(see 歌1-37,1 廿省6-51,31,etc.) like this case. But no case was seen in the variations which appeared "姜三哥" and follows, without V111 and this case. However such variation would be sung, I couldn't regard this case was one of those. It should not beyond an adaption which made up from a piece collected by Vitale. /=●陳103-112.]
●張116-231 &M075473;兒&M075473;兒,/上草垜。/一年養活七八個。/好的都賣了,/剩了禿丫頭。/讓她刷缸,/缸裏洗褲襠。/讓她刷鍋,/鍋裏洗裹脚。/讓他擦碟兒,/碟裏洗面兒。/讓他掃地,/奔到南邊兒看穀地。/看着穀葉兒黃,/再上家裏去。
(116) THE COCK CROWING
The cock crowing, has jumped on the heap of grass. Every year he bears seven or eight times. The good ones he has all sold only a bald-headed small girl is left. If he lets her wash the vats, she washes there the bottom of the trousers if he lets her wash the ricepot, the washes there her footbands it he lets her wash the saucers she washes her face in the saucers if he lets her sweep the ground, she runs away towards the south to look at the grain fields. When she has seen that the grain is yellow, she comes back home.
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[* cited from V112-152 with a change>崩到南邊兒看穀地→奔到南邊兒看穀地> This change could be a properly revision./=●陳104-113.]
●張117-233 平則門拉大弓,過去就是朝天宮;朝天宮寫大字,過去就是白塔寺;白塔寺掛紅袍,過去就是馬布橋;馬布橋跳三跳,過去就是帝王廟;帝王廟搖葫蘆,過去就是四牌樓;四牌樓東,四牌樓西,四牌樓底下賣估衣。問問估衣多兒錢賣?打個火抽袋煙[兒],過去就是毛家灣[兒];毛家灣兒扎根刺[兒],過去就是護國寺[兒];護國寺賣大斗,過去就是新街口[兒];新街口兒賣大糖,過去就是蔣家房;蔣家房安煙袋,過去就是王奶奶;王奶奶啃西瓜皮,過去就是火藥局;火藥局賣鋼針[兒],過去就是老城根[兒],老城根兒兩頭兒多,過去就是王八窩;晴天晒蓋子,陰天躦湯鍋。
(117) NEAN THE PING-TSO-MEN THEY DRAW LONG BOWS
Near the Ping-tso-men they draw long bows, next there is temple Ch'ao-tien-kung "Ch'ao-t'ien-kung" is written on the temple in big characters, next there is the temple of the White Pagoda in the White Pagoda people come to give Buddha a red jacket, next there is the Horse Market Bridge near the Horse Marcket Bridge, take three jumps, and there is the temple of Ti-wang near this temple, shake the gourd, next there are the Four Arches at the east of the four arches, and at the west of the four arches, and under the four arches old clothes are sold you ask how much for these old clothes? You strike a light smoke a pipe. You go on and get to the "Corner of the Mao family" near the "Corner of the Mao family" one is picked by a thorn, after that comes the "Temple for the Protection of the State" near the "Temple for the Protection of the State" they sell large willow-pecks, after that there comes the "Mouth of the New Streets" near the "Mouth of the New Streets", they sell sugar sticks, after that is the "House of the Chiang family" in the "House of the Chiang family" they fit together smoking pipes, after that there is the "Temple of Old Lady Wang" Old Lady Wang gnaws the peel of a melon, next comes the powder factory near the powder factory they sell steelneedles, after that there is the wall the wall is of the same lenght on both sides, after that comes a nest of turtles. In fine weather they warm that shells in the sunshine, and in bad weather they spring in the broth-pot.
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[* cited from V114-155 with some changes omitted [兒]s were directly supplised in the verses as above. "馬布橋"(ma-bu-qiao) were erred from "馬市橋(ma-shi-qiao)". This error was derived from Vitale's collection. And he wrote it in his illustlation as the later expression, and translated as the "Horse-mart-bridge". See also 張050-099 "東直門掛着匾…"./=●陳105-114.>毛家灣(Corner of the Mao family)→郝家灣(Corner of the Hau family),蔣家房→江家房,過去就是王奶奶→過去就是王娘廟,王奶奶啃西瓜皮→王娘娘啃西瓜皮> first 2 cases would be changes had political intent by Taiwanese.]
○張118-235 二人進繡房,/夫婦在一旁。/坐在椅子上,/瞧瞧花幔帳。/夫說多少銀錢買牠到家鄉?/妻說不用銀錢拙手把牠繡上:/一繡鳳凰雙展翅,/一繡巧鳥在樹上,/一繡荷花水上漂。
(118) THE PAIR ENTER THE CHAMBER
The pair enter the chamber: the husband and the wife are at one side, sitting in the chairs, and looking at the embroidered curtain. The husband says: how much did you pay for it? The wife says: I paid no money I myself embroidered on it, a phoenix with wings spreading out, skillful birds perching on the tree, and lotus flowers floating on the water.
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[* cited from 平020-010./=陳106-116.]
●張119-237 撥燈棍兒打燈臺,/爺爺尋了個後奶奶。/脚又大嘴又歪,/[氣的爺爺起不來]/奶奶奶奶你先走,/爺爺好了你再來。/爺爺也好啦,/奶奶也跑啦。
(119) THE OIL-LAMP WIRE
With the oil lamp wire he takes away the burned wick. my grandfather has married a second wife. Her feet are big and her mouth is distorted. "Grandmother,grandmother, go away when my grandfather is well, then you come back." My grandfather has recovered, and my grandmother has made good her escape.
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[* Perhaps 1st appeared in 歌1-23,6(1923.6.17)「兒歌選錄―直隷」, and cited to 平021-011 with a line lost. Many variations had collected,but no case I have ever seen which lost those part without these cases. /=●陳107-117.]
○張120-239 高高山上一座樓,/兩個姑娘去梳頭。/大姐梳的盤龍髻,/二姐梳的賽花樓,/三姐沒的梳,/一梳梳了個獅子滾繡毬。/大姐坐的是金板凳,/二姐坐的是銀板凳,/剩下三姐沒的坐,/一坐坐在一盤磨。/大姐抱着個金娃子,/二姐抱着個銀娃子,/三姐沒得抱,/一抱抱着個樹磕杈。
(120) ON A VERY HIGH MOUNTAIN THERE IS A HIGH TOWER
On a very high mountain there is a high tower. Two girls go there to comb their hair. The eldest sister combs her hair into a "coiled dragon chignon" the second sister combs her hair into a "rivalling flowers tower chignon" the third sister has no other way of combing her hair, and combs in a ruffled way(a lion which rolls an embroidered ball). The first sister sits on a golden stool the second sister sits on a silver stool there remains the third sister who has nothing to sit on, and sits on a stone-mill. The first sister folds in her arms a golden baby the second sister folds in her arms a silver baby the third sister has nothing to fold in the arms, and folds a forked branch.
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[* cited from V076-108. /=陳108-118.]
○張121-241 駱駝駱駝噻噻,/王八是你哥哥;/駱駝駱駝拜拜,/王八是你太太;/駱駝駱駝抽鼻兒,/王八是你小姨兒。
(121) CAMEL, CAMEL, KNEEL DOWN
Camel, camel, kneel down, a turtle is your elder brother camel, camel, make a salute, a turtle is your wife camel, camel, sniff, a turtle is your sister-in-law.
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[* cited from V077-110.]
○張122-243 紫不紫,/大海茄?/八月裏供的是兔兒爺。/自來白,/自來紅,/月光馬兒供當中。/毛豆枝兒亂烘烘,/雞冠子花兒紅裏個紅,/圓月兒的西瓜皮兒青。/月亮爺喫的哈哈笑,/今夜的光兒分外明。
(122) PURPLE OR NOT PURPLE
Purple or not purple, the big fruit of the egg-plant? In the eighth moon Lord Rabbit is worshipped. With white cakes, brown cakes, the picture of the moon is worshipped and placed in the middle. The soy beans are in disorder the cockcomb flowers are of the deepest red the peel of the melon offered to the moon is dark. The Lord moon eats and laughs heartily. To-night the moonlight is brighter than usual.
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[* cited from V115-159. /=陳109-119.]
○張123-245 拉拉穀的車三哥哥,/女孩兒上車娘也哭。/叫聲娘娘你別哭,/等着我三娘坐齊了哭。/芝麻稭兒樹,/掛鈴鐺,/想我三娘一陣風,/想我三娘打門鐘。/蒺藜開花蒺藜找,/誰想親娘誰知道。
(123) THE LUCUST CART AND THE THIRD BROTHER
The locust cart and the third brother. When I the girl sit down in the cart, my mother also weeps. I cry out: mother, mother do not weep. Wait till the third aunt sits also and then weep. On the sesamum-tree there hangs a bell. Thinking of my aunt my thought travels as quickly as a gust of wind thinking of my aunt I am striking the door-bell at home, where the caltrops open their flowers there you may look for them. Only those can understand me who long so for their mother.
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[* cited from V117-162. /=陳110-120.]
●張124-247 哎喲我的媽!/我今年全十八。/人家都用轎子娶,/我還怎麽不拿馬車拉?
(124) O,MY MOTHER!
O, my mother! I have reached the age of eighteen. Others have been married in sedan chairs, why am I not yet married in a cart?
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[* 1st appeared in 歌1-3,2(1922 12.31)「我們什麽要研究歌謠」,and sometimes cited again in the same magazine.And afterwards also cited to 平011-007. This editor had omitted the interjections(呀 and 啦) at the end of each verses in the original versions. A variation collected in 灤平(熱河) was seen in『中國民謠選集』(許牧野 1971) which the 2nd and the last verses were changed:"…我今年一十八…何我還不拿馬車拉?"./=●陳111-121.>我今年全十八→我今年快十八> now I don't know a variation which changed as so.]
○張125-249 小姑娘十幾咧?/婆婆家要娶咧。/一對龍,/一對鳳,/金瓜鉞斧朝天蹬;/錠兒粉棒兒香,/棉花胭脂二百張,/虎皮椅子象牙床,/大紅繡鞋堆滿箱。
(125) LITTLE LADY
Little lady, how old are you? You will soon be married. A pair of dragon flags, a pair of phoenix flags, gold melons, halberds, axes, and strrups looking towards the sky blocks of powder, incense tips, two hundred pieces of rouge pads chairs covered with tiger's skin, ivory bed-steads, and a box full of red, embroidered shoes.
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[* cited from 平015-008./=陳112-122.]
○張126-251 小三兒小三兒,/甚麽打拌兒?/青洋縐的褲子,/白汗褟兒,/白汗褟兒鎖着狗牙兒。/騎馬穗兒,/擰鍋圈兒;/青辮穗兒,/緊辮花兒。/左邊掖着晚香玉,/右邊掖着藹康尖兒。/魚白襪子一道臉兒,/雙臉兒鞋一道線兒。
(126) SMALL SAN'R
Small San'r, small San'r, what dress are you wearing? I have got dark crape trousers, and a white shirt on the white shirt are embroidered "dog's teeth." On the head I have a row of standing hair, and some small braids a dark tassel for my pigtail, and my pigtail is plaited very tight. On the left of my hair I have stuck a tuberose, and on the right a head of sweet basil. I have too white socks with no seam, and my shoes have leather strings as thin as a thread.
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[* cited from V118-164. /=陳113-123.]
○張127-253 隔着牆兒扔切糕,/棗兒豆兒都掉了。/隔着牆兒扔磚頭,/砸了妞兒的兩把兒頭。/隔着牆兒扔票子,/怎麽知道姑娘沒落子。
(127) FROM OUTSIDE THE WALL HE THROWS SLICES OF PUDDING
From outside the wall he throws slices of pudding, the dates and the long beans all fall to the ground from outside the wall he throws lumps of bricks, and has broken the girl's Manchu headgear from outside the wall he throws bank-notes, how does he know that the girl has no means?
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[* cited from V119-165. /=陳114-124.]
○張128-255 光棍光,/光棍病了誰給做碗湯?/光棍苦,/光棍衣裳破了誰給補?/光棍得,/光棍喫飽了一家不餓。
(128) THE WINDOWER IS LONELY
The windower is lonely. When the windower is sick, who will cook soup for him? The windower is misarable. When his clothes are torn, who will mend them? The windower is happy. When he has eaten enough, the whole family does not feel hungry.
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[* 1st appeared in 歌1-23,3(1923.6.17)「民歌選錄―京兆」,cited to 平007-005 with some changes歌1-23>盌→碗,喫飽→喫飽了>平007>. /=陳115-125.]
○張129-257 大柿子,/長的紅,/誰的女婿誰不疼?/白水梨挑街賣,/誰的媳婦誰不愛?
(129) THE BIG PERSIMMON
The big persimmon is red. Every woman loves her husband. White water-peara are sold in the street. Every man loves his wife.
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[* 1st appeared in 歌1-23,3(1923.6.17)「民歌選錄―京兆」,cited to 平009-006. /=陳116-126.]
○張130-259 小小子兒,/坐門礅兒,/哭着喊着要媳婦兒。/要了媳婦兒作甚麽?/點上燈說話兒,/吹了燈作伴兒,/明兒個起來梳小辮兒。
(130) THE SMALL BOY
The small boy is sitting outside the door on the stone-seat weeping and wailing he wants to have a wife. When he has got a wife, what will he do with her? When the lamp is lighted he will have a chat with her when then the lamp is out, he will keep company with her and the next morning after getting up she will comb his small pigtail.
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[* cited from V026-044./=陳117-127.]
○張131-261 高高山上有一家,/十間房子九間塌。/老頭子出來拄拐棍兒,/老婆子出來就地兒擦。/看家的狗兒三條腿,/避鼠的貍貓短個尾巴。
(131) ON A VERY HIGH MOUNTAIN THERE LIVES A FAMILY
On a very high mountain there lives a family of the ten rooms in the building nine are in ruin. The old man goes out leaning on a stick, and the wife walks painfully and bent to the ground. The dog which watches the house has only three legs the wild cat which does not catch the mice is without a tail.
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[* cited from V027-045./=陳118-128.]
●張132-263 老太太,/你別饞,/過了臘八就是年。/臘八粥喝幾天?/眼看就到二十三,/二十三糖棍粘,/二十四掃房日,/二十五炸豆腐,/二十六燉豬肉調羊肉,/二十七殺了公雞宰母雞,/二十八把麵醗,/二十九蒸饅首,/三十晚上坐一宵,/大年初一扭一扭。
(132) OLD LADY
Pld lady, you need not be greedy. The new year will arrive after the 18th day of the 12th moon. Several days after you eat the gruel of the festival, will come the 23th day. On the 23th day sugar sticks are offered for sacrifice on the 24th day the house is swept clean on the 25th day we fry bean-curd on the 26th day we stew pork and mutton on the 27th day we kill cocks and hens on the 28th day we raise the vermicelli on the 29th day we make bread on the 30th day we sit the whole through on the first day of the new year we take a walk in the street.
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[* Perhaps adapted up from 平005-004>二十五炸了烙炸炸豆腐→二十五炸豆腐,二十六調了豬肉調羊肉→二十六燉豬肉調羊肉> These changes would be made for the sake of comforming with the cases in 張027-053. There've seen some variations which simulared with this. But I cannot recognized this was an variation. ]
○張133-265 一陣秋風一陣涼,/一場白露一場霜,/嚴霜單打獨根草,/螞蚱死在草根上。
(133) THE AUTUMN WIND
It will become colder and colder after the autumn wind begins to blow. More frost will come after the white dew appears. Cold frost only bites the one-rooted grass, and the grass-hopper is dead on the stalk of the grass.
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[* 1st appeared in 歌1-34,8(1923.11.25)「兒歌之研究(續)」, and cited to 平006-005. /=陳119-129.]
●張134-267 妞兒要喫麵,/給你找老叚,/寛條兒細條兒簾子棍兒來不哼哎喲。/妞兒要喫肉,/給你找老六,/腰窩兒後腿兒,/眞肥眞瘦來不哼哎喲。/妞兒要喫梨糕,/還得冰糖熬,/眞酥呀眞脆呀,/好大的一個塊兒呀哼哎喲。/妞兒要喝豆汁兒,/還得找老西兒,/酸酸兒的辣辣兒的,/酸黃瓜菜兒來不哼哎喲。/妞兒要喫白薯,/給你找老五,/黃瓤兒大塊兒,/栗子的味兒呀哼哎喲。
(134) YOUNG LADY, IF YOU WANT TO EAT VERMICELLI
Young lady, if you want to eat vermicelli, we will go to see the old Tuan for you, who has flat vermicelli, and thin vermicelli and "curtain sticks" vermicelli. Young lady, if you want to eat meat, we will go to the old Six's for you. He has got good loin and good haunch of mutton, both fat and lean meat. Young lady, if you want to eat pear-jam, we must also boil it in white sugar it is really melting in the mouth and so crisp and what a big slice of it! Young lady, if you want to drink bean decoction, then we must go to the old Shanhsi man's. How sour it is! How bitter it is! and how sour the salt cucumbers taken with it! Young lady, if you want to eat sweet potatoes, we will go to the old Five's, who has there large slices of sweet potatoe pulp, which smell like chestnuts.
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[* cited from V031-049 with some change>眞肥瘦→眞肥眞瘦,黃穰兒→黃瓤兒 It seem that the latter case was proper, but the first case had already commented in the sourse text as "眞肥瘦 chen1 fei2 shou4,really there are both fat and lean, that is very good meat-a buyer going to the butcher's shop, if not particularly wishing to get more fat or more lean, calls the meat he wants 肥瘦 fei2 shou4 that is fat and lean together. So the phrase 你給我一斤肥瘦兒 ni3 kei3 uo3 i1 chin1 fei2 shou4'r, means give me a pound of good meat.". So, I can't think it was right or properly. And both in the source text and this case originally expressed "old Tuan(段)" by the letters of "叚(jia3)". It had erred by Vitale and this editor would just cited so. /=●陳120-130: so digged the further grave. except the 1st burden, "哼(heng)哎喲" were changed to "啍(tun)哎喲".]
○張135-269 出了門兒,/陰了天兒。/抱着肩兒,/進茶館兒,/靠爐臺兒,/找個朋友尋倆錢兒。/出茶館兒,/飛雪花兒。/老天爺,/竟和窮人鬧着頑兒。
(135) AS SOON AS I HAVE GONE OUT
As soon I have gone out, the weather has become cloudy. Folding my arms on my breast I enter a tea-shop. I lean against the brick stove, and look for a friend from whom I may beg some money. As I go out of the tea-shop, here flakes are falling. The old gentleman in the sky only likes to make sport with us poor people.
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[* cited from V032-052./=陳121-132.]
○張136-271 褡連兒撘,/我和褡連兒作親家。/親家的姑娘會梳頭,/一梳梳了個麥子熟。/麥子磨成麵,/芝麻磨成油。/黃瓜上了架,/茄子打提溜。
(136) THE PURSE
The purse, the purse, I have become a relation of the purse. The pure family's girl knows how to dress her hair, and has taken as much time to comb it as is required for the wheat to get ripe, for the sesamum to be ground and made into oil, for the cucumber to grow on the bowers, and for the brinjal fruit to be swung by the wind.
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[* cited from V033-053. This translation was lost the part of "麥子磨成麵". Vitale translated it as "for the wheat to be ground and made into flour". see also 張146-291. /=陳122-133.]
●張137-273 羅鍋子橋,/一磴兒到比一磴兒高,/燈籠兒閘草水底兒漂。/金魚兒咬着銀魚尾兒,/大肚子的蝦蟆,/哇兒呱哇兒呱的叫。
(137) ON THE HUNCHBACK BRIDGE
On the hunchback bridge, one step is higher than the other under the bridge the leaves of the lantern grass float on the water. The goldfish run after the silverfish and bite their tails, and the toads with big bellies cry kurkua kurkua.
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[* cited from V034-055 with an error>燈籠兒閘草水皮兒漂(surface)→燈籠兒閘草水底兒漂(bottom)> for both English translations said this phrase as"float on the water", it would be simply error by the editor or mis-printing. /=●陳123-134.]
○張138-275 小胖哥,/玩藝兒多;/搬不倒兒,/婆婆車,/風刮燕兒一大串兒,/冰糖葫蘆兒是果餡兒。
(138) THIS FAT BOY
This fat boy has many toys: a clay puppet, and a small cart, and a great string of paper flowers. and sugar-gourds stuffed with fruits.
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[* cited from V170-219./=陳124-135.]
○張139-277 八仙桌,/金鑲邊,/小小月餅往上端。/左邊石榴右邊棗,/當間又擺大仙桃。/紫杜梨紅柿子,/當間又擺毛栗子。/毛豆角兩頭尖,/小小的西瓜往上端,/鋼刀切成蓮花瓣,/一年四季保平安。
(139) HERE IS A GILT-EDGED TABLE FOR EIGHT PEOPLE
Here is a gilt-edged table for eight people small moon cakes are put on it pomegranates are placed on the left, and dates on the right big peaches are in the middle. There are small purple pears, red persimmons, with chest-nuts in the middle. The ends of the bean-pods are pointed. There are also small water melons, which are cut into pieces like the petals of the lotus flowers. Peace is preserved for the four seasons of the year.
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[* cited from 平003-003. /=陳125-136.]
●張140-279 小大姐,/小二姐,/你拉胡琴我打鐵。/掙了錢兒,/腰裏掖,/買個蒲包兒瞧乾爹。/乾爹戴着紅纓帽,/乾娘穿着厚底兒鞋。/走一步,/格登登,/扎蝴蝶兒鴨蛋青。
(140) THE FIRST SMALL YOUNG LADY
You the first small young lady, and I the second small young lady, you play on the fiddle, and I strike the iron. When we have gained money, we will put it in the waist we will buy a rush basket and will go to see our adopted father. Our adopted father has a red fringed hat, and our adopted mother has shoes with a thick sole. At every step, the creaking is heard the butterflies embroidered on the shoes are of duck's egg colour.
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[* cited from V103-142 with a change:>乾兒穿着厚底兒鞋→乾娘穿着厚底兒鞋>.I think this revision was "right". but the editor had maken it throught the full comparation or not,doubtfuly. see my note in V103-142./=●陳126-137.]
○張141-281 新姑娘十幾咯?/婆婆家要娶了。/一對兒龍,/一對兒鳳,/金瓜鉞斧朝天鐙。/小紅鞋兒,/蝴蝶兒夢,/跳了桌子上板凳。
(141) THE BRIDE IS TEN YEARS AND MORE
The bride is ten years and more the mother-in-law wants to take her home. A pair of dragon flags, a pair of phoenix flags, and gilt melons, gilt axes, and reversed stirrups. The bride wears small red shoes, and she jumps on the table and then on the bench.
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[* cited from V104-143. see also 張125-249.]
●張142-283 你媽七,/你媽八,/你媽小脚兒開黃花。/左一盤兒,/右一盤兒,/你媽肚子裏有小孩兒。/多大了?/會走了,/你媽肚子裏又有了。
(142) YOUR MOTHER "SEVEN"
Your mother "seven," your mother "eight," your mother has small feet with opening yellow flowers. A tour to the left, and a tour to the right, your mother is in a family way. How old is the baby? He can walk. Your mother is again in a family way.
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[* cited from V078-111 with a change>我媽八→你媽八,多大了曾走了→多大了會走了> first case would be considered as come from the translation in the source text. for only I have not seen such other variations, I couldn't decide those variations were actually sung or not. second case would be a "right" revision to misprint in the source text./=●陳127-138.]
○張143-285 桃樹葉兒尖,/荷花葉兒圓,/梔子開花兒喚牡丹,/仙人掌手拿三棱草,/淑氣花開挨了一頓覇王鞭。
(143) THE LEAVES OF THE PEACH TREE ARE POINTED
The leaves of the peach tree are pointed the lotus leaves are round. The gardenia opens its flowers and calls the peony flower the cactus holds in its hands the three cornered sedge the hollyhock flower opens and receives a good many blows from the "tyrant's whip".
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[* cited from V079-112./=陳128-139.]
●張144-287 牛觭角,/吹哵咧/花紅轎娶姐姐。/誰趕車?/我哥哥。/誰坐席?/我二姨。/誰添箱?/我姑娘。/誰燒火?/他老婆。
(144) I BLOW THE COW'S HORN
I blow the cow's horn an embroidered chair comes to carry my elder sister. My elder brother will drive the cart my second aunt will eat the feast my daughter will pack the trunk his wife will make the fire.
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[* cited from CMG129-143 with some changes>牛犄角→牛觭角> Whole cases were only changing their letters and not changed for them pronunciation. I think it not so problem. And this translation was editor's original. When compared with Headland's verses, it differed to treat the word "姑娘". He tlanslated it as "my sister", but this editor translated as "my daughter". It derived from the differ of their explanation of these charactors relation in the family./=陳129-140.]
○張145-289 拉大鋸,/扯大鋸,/鋸木頭,/蓋房子。/姥姥家,/娶娘子。/搭大棚,/唱大戲。/接姑娘,/請女婿。/小外甥,/你也去。
(145) DRAW THE SAW
Draw the saw, pull the saw, saw the wood, build houses. The grandmother and her family go to fetch the bride. A large mat shed is raised, in which a play is performed. They come to take home the married daughters, and to invite their husbands. Little nephew, do you want also to go?
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[* cited from V001-001./=陳130-141.]
○張146-291 褡連兒褡,/我和褡連兒作親家。/親家的姑娘病兒沉,/請了個大夫把脈診,/開了個藥方兒把藥尋。/開的是蚊子膽,/虼蚤心,/蒼蠅翅髈兒要半斤。
(146) THE PURSE
The purse, the purse, I am now a relation of the purse family their daughter has grown dangerously sick, and they have called a physician who has felt her pulse, and then has written a prescription, and people have gone to buy the medicines. On the prescription there is written: mosquitoes' galls, fleas' hearts, and half a pound of flies'wings.
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[* cited from V038-059 with some changes>褡連兒撘→褡連兒褡> see also 張136-271./=陳131-142.]
○張147-293 高高山上一座小廟兒,/裏頭坐着個神道兒,/頭上戴頂羅帽兒,/身上穿件外套兒。/兩個小鬼喝道兒,/四個小鬼擡着籐轎兒。/出了門兒一遶兒,/出巡回來歸廟兒。
(147) ON A VERY HIGH MOUNTAIN THERE IS A SMALL TEMPLE
On a very high mountain there is a small temple, and inside sits a spirit. He wears on his head a crape-hat, and wears on his body a long gown. Two small devils go in front shouting for room four small devils bear the rattan chair. He has gone out for a stroll to make an inspection and then returning comes back to the temple.
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[* cited from V042-064. see also 張073-145.]
○張148-295 東嶽廟,/東廊下,/東廊下有個墪兒,/蹲着個金眼綠毛龜兒。/解南來了個鬼兒,/挑着一擔水兒,/擱下水兒撿根棍兒,/單打金眼綠毛龜兒的腿兒。
(148) IN THE TEMPLE OF MOUNT TAI-SHAN
In the temple of Mount Tai-shan, under the east veranda, under the east verandah there is an earth mound, on which squats a turtle with golden eyes and a shell covered with green moss. From the south has come a devil, bearing on his shoulders a load of water. He lays down the water, picks up a stick, and only strikes the legs of the turtle with golden eyes and the shell covered with moss.
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[* cited from V035-056./=陳132-143.]
●張149-297 大娘子喝酒,/二娘子篩,/三娘子捧過小菜碟兒來,/四娘子來回去端菜,/五娘子一傍把座兒安排。/她說是大家湊個團圓會,/滑拳行令樂開懷。
(149) THE FIRST LADY DRINKS WINE
The first lady drinks wine the second lady warms the wine the third lady comes bringing in small saucers with salted vegetables the fourth lady comes and goes serving the dishes the fifth lady at the side arranges the places. She says that every body has come for a complete meeting, to play at guessfingers, to play at allusions game, and to be merry.
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[* cited from V036-057 with a change>二娘子簁→二娘子篩,四娘子來回的去端菜→四娘子來回去端菜> the first case was only differ on the letter style. the second one could not be judged as a revision or error. 'cause the version which "的" was inserted in this phrase was only seen in Vitale's collection. /=●陳133-144.]
●張150-299 從南來了個禿丫頭,/胳膊上跨着個破笆斗,/裏頭有堆羊骨頭。/伸手拿骨頭,/送在口裏齦骨頭。/那邊來了個大馬猴,/來搶羊骨頭。/身後跟着個大花狗,/要咬大馬猴。/地下有塊破磚頭,/絆到了禿丫頭,/撒了羊骨頭。/狗咬大馬猴,/折壞了破笆斗。
(150) FROM THE SOUTH CAME A BALDHEADED GIRL
From the south came a baldheaded girl. She held upon her arm a broken basket therein were sheep bones. She stretched out her hands for the bones, and sent them to her mouth to gnaw. From the opposite side there came a big monkey, to plunder the bones. It was followed by a big spotted dog it would bite the monkey. On the ground there was a piece of brick the girl stumbled down over it the contents in the basket fell out the dog bit the monkey the girl broke the basket.
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[* cited from CMG112-123 with a change>地下有個破磚頭→地下有塊破磚頭>. It seems to be a grammatical modification by the editor. But I can't regard it as a proper revision. /=●陳134-145.]
○張151-301 老瓜瓢老瓜瓢,/渾身上下長白毛,/趁着風兒吹上去,/掉在地上摔不着。
(151) THISTLE-SEED
Thistle-seed, thistle-seed, it is full of white hair it is blown high by the wind it is not hurt when it falls to the ground.
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[* cited from CMG114-125./=陳135-146.]
○張152-303 新打一把茶壺亮堂堂,/新買一個小豬兒不喫糠。/新娶一個媳婦兒不喫飯,/眼淚汪汪想他親娘。
(152) A NEWLY-MADE TEA KETTLE IS VERY BRIGHT
A newly-made tea kettle is very bright a newly-bought small pig does not eat husks of grain a newly-married wife does not take food she weeps profusely and thinks of her mother.
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[* cited from V043-065. see also 張096-191.]
●張153-305 一進門兒喜冲冲,/院子裏頭搭大棚,/洞房屋子把燈點,/新姑娘一傍淚盈盈。/新郎不住的來回叫,/說你不喫點兒東西兒,/我可心疼。
(153) ENTERING THE GATE, HOW MERRY IT IS!
Entering the gate, how marry it is! In the courtyard they have raised a big shed. In the bridal room the lamp is lighted. The bride in a corner is weeping bitterly the bridegroom repeatedly calls to her, and says: if you do not take some food, my heart will ache.
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[* cited from V044-066 with a change>新郎不住的來回觀→新郎不住的來回叫> I think this change was come from the English translation in the source text. the editor wanted to adopt the verse for its translation("see" to "call"). I can't agree with this revision. for it is strange that the verse "說" followed close behind of "叫". but I can't decide which this change is proper or not. for I have not know another variation of these./=●陳136-147.]
○張154-307 疤瘌眼去趕集,/拾了個蘿蔔當甜梨,/咬一口怪辣的,/扔了#x7260可惜了兒的。
(154) THE SCARRED-EYED FELLOW WENT TO THE FAIR
A scarred-eyed fellow went to the fair. He picked up a turnip and thought it was a sweep pear he bit it it was bitter. What a pity if he threw it away!
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[* cited from CMG110-120./=陳137-148.]
○張155-309 瞎子瞎拿棍夾,/夾到河裏喂蝦蟆;/蝦蟆一伸頭,/咬你的脚指頭。
(155) YOU BLIND MAN
You blind man, you blind man, I will carry you with sticks, and throw you into the river for the frogs to eat. The frogs stretch out their heads, and bite your toes.
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[* cited from CMG111-121./=陳138-149.]
○張156-311 小回回兒,/怎麽那麽奸!/四兩豬肉約半天。/左嫌少,/右嫌少,/抱着豬頭往家跑。
(156) THE SMALL MOHAMMEDAN
The small Mohammedan, how deceitful he is! To buy only four ounces of pork, he is weighing for a good half-day. Now he complains it is little and then he complains again it is little then folding in his arms a pig's head he runs home.
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[* cited from V046-068 with a change:>左嫌小→左嫌少>.no probrems./=陳140-153.]
●張157-313 一呀二呀,/倒打連三棍兒,/花棍兒五,/銅錢數,/鏨鏨兒六,/銀錠兒七,/花花打打兩丈一。/兩什麽兩?/二馬掌。/二甚麽二?/雙夾棍兒。/雙甚麽雙?/虎槓槍。/虎甚麽虎?/牛皮鼓。/牛甚麽牛?/磕郎毬。/磕甚麽磕?/燕子窩。/燕甚麽燕?/扯花線。/扯甚麽扯?/孫臏扯。/孫甚麽孫?/呂洞賓。/呂甚麽呂?/瘸拐李。/瘸甚麽瘸?/竈王爺。/竈甚麽竈?/城隍廟。/城甚麽城?/肚兒疼。/肚甚麽肚?/搖葫蘆。/搖甚麽搖?/雪花兒瓢。/雪甚麽雪?/孫猴兒倒打豬八戒。
(157) ONE, TWO
One, two, let us strike alternately three blows five flowery sticks, count the cash, six chisels, seven ingots of silver let us strike as long as two chang and one foot. Two, what two? Horses shoes. Two, what two? A pair of squeezing sticks. A pair, what pair? The tiger bears a gun on its shoulders. Tiger, what tiger? A drum covered with ox skin. Ox, what ox? An empty ball(?) Ko, what Ko? A swallow's nest. Swallow, what swallow? Pull the flowery thread. Pull, what pull? Sun pin pulls. Sun,what Sun? Lu Tung Pin. Lu, what Lu? The lame genius Chueh Kuai'r Li. Chueh, what Chueh? The god of the cooking stoves. Stove, what stove? The god protector of the city. City, what city? The belly aches. Belly, what belly? Shake the pumpkin. Shake, what shake? Snow-flakes are whirling round. Snow, what snow? The monkey Sun beats Chu Pa Chieh.
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[* cited from V047-069 with some changes>虎扛槍→虎槓槍,瘸枴兒李→瘸拐李> /=●陳139-150 with one more change(error?):>花棍兒五銅錢數→花銅兒五銅錢數>.]
●張158-315 勤謹老婆好體面,/賍在家裏老不見,/飯好乾淨王可納,/衣裳齊整頭髮滑。
(158) THE INDUSTRIOUS LADY IS VERY NICE
The industrious lady is very nice no dirt can be seen in her house the food she cooks is clean and fit for a king her clothes are neat and hair is smooth.
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[* cited from CMG098-107. "賍(zang1--stolen)" in the 2nd phrase would be thought to mis-written of "脏(zang1--dust,dirt)" in the source text. /=●陳141-153:>賍在家裏老不見→髒 在家裏老不見>."髒"="賍".]
○張159-317 偸人的針偸人的線,/長個針眼叫人看;/偸人的貓偸人的狗,/長個針眼叫人瞅。
(159) A BOY STEALS PINS AND THREAD
If a boy steals pins and thread, a pimple will grow in his eye for others to look at if one steals cats and dogs, a pimple will grow in his eye for others to see.
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[* cited from CMG108-117./=陳142-154.]
●張160-319 小孩兒小孩兒,/咱倆人玩兒,/踢球打桿兒,/逛二閘兒。/喫我的飯兒,/喝我的茶兒。/叫你踉我打桿兒,/你不跟我打桿兒。
(160) LITTLE BABY
Little baby, little baby, come and play with me we kick the ball and strike the ball we call at Erh Cha. You eat my food, and drink my tea. I call you to play at ball with me, but you do not play at ball with me.
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[* cited from CMG007-013 with changes:>叫你踉我打桿你不跟我打桿→叫你踉我打桿兒你不跟我打桿兒> for "兒" was not seen in the sourse text would be thought that adjusting for its layout on the original page. so,I think this change was properly. see also my note of variation CMG007-013. see also 張114-227. /=●陳143-155.]
●張161-321 蟲蟲蟲蟲飛,/飛到南山喝露水,/露水喝飽了,/回頭就跑了。
(161) LADY-BUG
Lady-bug, lady-bug, fly, fly to the south mountain to feed upon dew. When it has drunk enough, then it runs away.
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[* Cited from CMG022-031 with some changes. Editor had quoted this from there was also certain for he translated "蟲" to "lady-bug". It was same in the Headland's translation, and it was originally adapted them with their custom rhymes addressed to the lady-bird. Originally "喝(drink)" were said as "喫(eat)". This editor would intend to adjust them for "right" grammar. Really, the expression of "eat the dew" is something strange, but firstly they were sung to the baby who can not speak well. So,it also consider as a childish expression. Secondly, many of other variations, the part "喫露" were "喫米" or "喫白米." Accordingry, it's also probable that they were originally "喫". I think, this is the most worst case of revision without comparison and consideration by the rule of Folklore. /=●陳144-156.]
●張162-323 秦始皇,/築城牆。/牆頭兒矮,/磴兒窄,/擋着達子過不來。/後來有個孟姜女,/千里來尋夫,/對着牆一哭。/哭了一聲天兒,/哭塌了半邊兒。
(162) THE EMPEROR OF CHIN
The Emperor Shih-huang of Chin built the Great Wall. The top of the wall was low, and the steps were short, to prevent the Tartars from crossing. There was Meng Chiang Nu, who came from a thousant miles away to find her husband, then wept in front of the wall, wept and cried: O Heaven! And at her tears the side of the wall fell down.
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[* cited from V135-184 with a change>砌(qi4)城牆→築(zhu4)城牆,韃子→達子> it could be realized why the editor had changed them, but I could not regard they were properly. /=●陳145-157.]
●張163-325 蹊蹊蹺,/換把刀;/刀不快,/切青菜;/菜兒青,/換張弓;/弓沒頭,/換個牛;/牛沒甲,/換匹馬;/馬沒鞍,/上南山;/南山一窩兔兒,/剝了皮兒穿條褲兒。
(163) VERY EXTRAORDINARY
Very extraordinary, change a sword the sword does not cut, hash vegetables their leaves are green, change a bow the bow has no head, change an ox the ox has no scales, change a horse the horse has no saddle, go to the south hills in the southern hills there is a nest of hares, from which we take the skin to make a pair of trousers.
----------------
[* cited from V136-185 with changes>葉兒青→菜兒青,換把弓→換張弓> first case would be properly revision. but second change have some problems. so, those strange grammar were often seen in these nonsence rhymes, its not necessary to change. For example,in a variation cited in『北平歌謠續集』(続176-082) said these part as "買個弓". /=●陳146-158.]
○張164-327 禿子禿上腦箍,/箍出油來煎豆腐。/豆腐黃。/見閻王。/閻王戴着鐵帽子,/嚇得禿子發瘧子。
(164) YOU BALDHEAD
You baldhead, you baldhead, we will put a hoop around your head. With the oil we press out thereby we will fry bean-curd. When the beancurd is brown, he sees the King of Hades. The king has an iron hat on his head the baldhead is so frightened that he suffers from fever.
----------------
[* cited from CMG023-032./=陳147-159.]
○張165-329 水牛兒水牛兒,/先出犄角後出頭兒。/你爹你媽,/給你帶來的燒羊肉,/你不喫不給你留。/在那兒呢?/在墳頭兒後頭呢。
(165) LITTLE SNAIL
Little snail, little snail, first stick out your horns and then your head. Your father and mother bring roasted mutton to you. If you do not eat, I will not keep it for you. Where is the snail? It is at the back of the tomb.
----------------
[* cited from CMG025-035./=●陳148-160. no problems on its quotation of verse. but it's doubtly that this editor knows "水牛兒" is meant as "snail" in Peking dialect. so he translated it as "little water-buffalo", and more, inserted a pretty illustlation of "buffalo".]
○張166-331 有個妞兒不害羞,/管着賣花的叫舅舅。/舅舅舅舅給我一朶紅石榴。/懷裏揣,/袖裏袖,/利利拉拉一大溜。
(166) THERE IS A SMALL GIRL WHO DOES NOT FEEL ASHAMED
There is a small girl who does not feel ashamed, and calls the flower seller her own uncle. Uncle, uncle, give me a flower of the red pomegranate, I will put it in my bosom I will put it in my sleeve and all the ground shall be strown with flowers.
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[* cited from V085-121./=●陳149-161:>管着賣花的叫舅舅→管賣花的叫舅舅>.]
●張167-333 有個小禿兒本姓高,/初一十五把香燒。/人家燒香為兒女,/禿子燒香為長毛,/到了三天毛長上,/又燒香,/又掛袍。/到了三天毛掉了,/搬倒了老爺架火燒。/老爺一見冲冲怒,/拿起大刀就開飄。
(167) THERE WAS A SMALL BALDHEADED MAN WHOSE NAME WAS KAO
There is small bald-headed man whose name was Kao. He went to burn incense on the first and fifteenth(of every month). People burn incense to get a son or a daughter, but this baldheaded man burns incense to make his hair grow. After three days the hair did grow, and he burns incense, nd dresses the God with a new jacket. But after another three days his hair fell off then he upset the Kuanti statue and placed him against a stand to burn him. Kuanti seeing that was awfully irritated he took up his great halberd and split the man's head into two ladles.
----------------
[* 1st appeared in V086-122 also cited in CMG106-115. Judging from his translation, he'd cited it from the first with an error>拿起大刀就開瓢→拿起大刀就開飄>./=●陳150-162:>到了三天毛掉了→又到了三天毛掉了,拿起大刀就開飄→拿起大刀就開瓢> last change was so properly. but the first, could not be understood for its intent.]
○張168-335 挑水的哥聽着我說,/南河沿兒你常在,/晴天殷勤挑水多,/陰天懶惰甚麽不作。
(168) MY BROTHER WATERMAN, LISTEN TO ME
My brother waterman, listen to me. You have often been to the south. In clear days you draw water with diligence in cloudy days you become lazy and do noting.
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[* cited from CMG026-036. see also 張037-073./=陳151-163.]
○張169-337 老牛無言每日憂;/牛棚夜晚冷風颼。/牛皮鞔鼓用棒打,/骨頭磋簪去駁頭;/零碎骨又把骰子做,/牛肉割碎入湯鍋。
(169) THE OLD COW IS SILENT AND SAD EVERY DAY
The old cow is silent and sad every day. At night cold wind blows at her shed. Her skin is used for heading drums that are beaten with sticks her bones are made into hair pins for dividing the hair small pieces of bones are made into dice her flesh is cut and put into a soup pot.
----------------
[* cited from CMG031-040./=陳152-164.]
○張170-339 香爐兒,/瓦燈臺,/爺爺兒娶了個奶奶兒來。/不梳頭,/不作活,/嘴饞手懶竟愛喝。/爺爺兒沒法兒治,/氣的竟哆嗦。/說我打你這個拙老婆。
(170) AN INCENSE BURNER
An insence burner, an earthen ware lamp, the gentleman has married a lady, who does not comb her hair, does not work, is gluttonous and lazy and likes nothing but drinking. The husband has no way of correcting her, and is so angry that he trembles, and says: I will beat you stupid old woman!
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[* cited from V072-105. /=陳153-165.]
○張171-341 小脚兒娘,/愛喫糖,/沒錢兒買,/搬着小脚兒哭一場。
(171) THE LITTLE LADY WITH SMALL FEET
The little lady with the small feet likes to eat sugar but she has no money to buy it, and sits cross-legged and weep for a good while.
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[* cited from V075-107. also cited in CMG002-008./=陳154-166.]
○張172-343 一進門兒黑咕窿咚,/先當銅盆後當燈。/一進門兒本是一窩耗子精,/說一聲不好牆要咕咚。
(172) UPON ENTERING ALL WAS PITCH DARK
Upon entering all was pitch dark, because first the copper basin had been pawned and then the lamp too. Going inside I perceived I was in a nest of mouse-like elves and just when I was saying, alas! here the wall is coming down!
----------------
[* cited from V108-147./=●陳155-167:>說一聲不好牆要咕咚(yao gu-dong)→說一聲不好牆要咕咚蹋平(yao gu-dong-ta-ping)> I can't realize why. for I have not know further variation of this. but from their rhymes, it seems to be not properly.]
○張173-345 高高山上一座樓,/男人梳着女人頭,/狀元及第空歡喜,/恩愛夫妻不到頭。
(173) ON A VERY HIGH MOUNTAIN THERE IS A HIGH TOWER
On a very high mountain there is a high tower. A man is combing there as a womam. The first candidate approved at the examinations rejoices in vain and loving husband and wife will never come to a point.
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[* cited from V109-148. Vitale did not commented on this verse. A riddle. suggested to a charactor in the Chinese Opera./=陳156-168. ]
○張174-347 老鴉落在一棵樹,/張開口就招呼:/老王老王,/山後有個大綿羊。/你把牠宰了。/你喫肉我喫腸。
(174) THE CROW RESTS ON THE TREE
The crow rests on the tree it opens its mouth and calls out: "Old Wang, Old Wang, behind the mountain there is a big sheep if you kill it, you eat its flesh and I eat its bowels."
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[* cited from CMG032-041./=●陳157-169:>張開口就招呼→一張開口就招呼> I can't understand this intent.]
○張175-349 忽聽門外人咬狗,/拿起門來開開手,/拾起狗來打磚頭,/又被磚頭咬了手。/騎了轎子,/擡了馬。/吹了鼓,/打喇叭。
(175) ALL OF A SUDDEN I HEARD A MAN BITING A DOG OUTSIDE THE DOOR
All of a sudden I heard a man biting a dog outside the door I raised the door and opened my hands I picked up the dog to strike a brick my hand was bitten by the brick I mounted on a chair, and raised up a horse. I blew on a drum, and beat on a horn.
----------------
[* cited from CMG038-046./=陳158-170.]
●張176-351 丫頭丫,/會看家。/偸老米,/換芝麻,/芝麻細,/油&M075478;密,/棗兒糕,/熱火燒。/撐的丫頭叫姥姥。
(176) THE SMALL GIRL
The small girl knows how to watch the house. She steals brown rice, and barters it for sesamum seeds. The sesamum seeds are small. Then a sweet cake, a date-dumpling, and a roasted cake, the small girl feels so overeaten that she calls for her grandmother.
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[* cited from V066-098 with an error:>油&M075478;蜜→油&M075478;密>/=●陳159-171.]
●張177-353 玲瓏塔/塔玲瓏/玲瓏寶塔十三層/塔前有座廟/廟内有老僧/老僧當方丈/徒弟有六名/一個叫青頭愣/一個叫愣頭青/一個是僧僧點/一個是點點僧/一個是奔葫蘆把/一個是把葫蘆奔/青頭愣會打磬/愣頭青會捧笙/僧僧點會吹管/點點僧會撞鐘/奔葫蘆把會說法/把葫蘆奔會念經。
(177) HOW ELEGANT IS THE PAGODA!
How elegant is the pagoda! How the pagoda is elegant! The elegant pagoda has thirteen stories. Before the pagoda there is a temple in the temple there is an old bonz the old bonze acts as abbot, and has by himself six pupils. One is called Ch'ing T'ou Leng one is called Leng T'ou Ch'ing one is called Seng Seng Tien one is Tien Tien Seng one is Pen Hu Lu Pa one is Pa Hu Lu Pen. Ch'ing T'ou Leng can strike the musical stone Leng T'ou Ch'ing can play the pipe Seng Seng Tien can play the flute Tien Tien Seng can strike the bell P'en Hu Lu Pa can recite a sermon and Pa Hu Lu Pen can read the sacred books.
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[* already appeared in V067-098. 12th and 13th phrase were changed:>一個奔葫蘆把 一個把葫蘆奔→一個是奔葫蘆把 一個是把葫蘆奔>/=●陳160-172:>愣→楞>]
●張178-355 你這孩子愛淘氣,/送你南窪去看瓜地,/多早看的瓜熟了,/才叫你回去。
(178) THIS BABY IS VERY MISCHIEVOUS
This baby is very mischievous. We will send you to the sourh marsh to look after the melon patch. Before the melon are ripe, you must not come back.
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[* cited from CMG046-054>陶氣→淘氣,叫你才回去→才叫你回去>/=●陳161-073.]
○張179-357 大肚子,/開鋪子。/沒本錢,/賣褲子。
(179) THE BIG BELLIED FELLOW
The big bellied fellow once opened up a pawn shop he had no capital, so he had sold his trousers.
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[* cited from CMG063-071>舖子→鋪子,袴子→褲子> These changes were only on their letter style. not so problem./=●陳162-174:>賣褲子→當褲子>]
○張180-359 剔燈棍兒,/打燈花兒,/爺爺兒尋了個禿奶奶兒。/眼又斜,/嘴又歪,/氣的爺爺兒竟發獃。
(180) WITH THE OIL LAMP WIRE
With the oil-lamp wire, he takes away the burned wick. My grandfather has got for himself a bald wife. She is squint-eyed, and has a crooked mouth. My grandfather is so struck with anger that he always stares stupidly.
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[* cited from V016-027. see also 張119-237./=陳163-175.]
●張181-361 石榴花兒的姐,茉莉花兒的郎,芙蓉花兒的帳子,繡花兒的床,蘭芝花兒的枕頭,芍藥花兒的被,繡球花兒褥子鬧嚷嚷。叫聲秋菊海棠來掃地,虞美人兒的姑娘走進了房。兩對銀花鏡,梳油頭桂花兒香,臉擦官粉玉簪花兒香,嘴點朱唇桃花瓣兒香。身穿一件大紅襖,下地羅裙拖落地長。叫了聲松花兒來掃地,松花掃起,百合花兒香。茨姑葉兒尖,荷花葉兒圓,靈芝開花兒抱牡丹,水仙開花兒香十里,梔子開花兒嫂嫂望江南。
(181) THE BRIDE IS THE POMEGRANATE FLOWER
The bride is the pomegranate flower the husband is the jasmin. The curtains are covered with flowers of the hibiscus mutabilis the bed is covered with embroidered flowers the pillow is covered with flowers of cymbidium ensifolium the coverlet is spread with peony flowers the mattress is strewn with geranium flowers, which are in disorder. They call the autumn chrysanthemum and the flower of the pyrus spectabilis to sweep the floor. Here miss poppy has entered the room. There are two mirrors with frames inlaid with silver. She combs her hair as perfumed as the cassia flower then she rubs her face with white cosmetic powder, with the smell of the funkia subcordata. She marks a red spot on her lips, as scented as petals of the peach blossom she wears a big red overcoat, and a petticoat so long that it sweeps the ground. Then she calls the pine flower that it may sweep the floor the pine flower begins to sweep the floor and a lily odour is smelt. The leaves of the sagittaria sagittifolia are pointed the leaves of the lotus blossom are round. The plant of immortality opening the flowers embraces the tree peony the narcissus opens the flowers and odour is as far as ten li the gardenia opens the flowers and the sister-in-law looks tward south.
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[* cited from V017-028 with a change>百合花香→百合花兒香>/=●陳164-176.]
●張182-363 姐妹二人到城東,/一到城東去逛青,/捎帶放風箏,/大姐放的花蝴蝶活蜈蚣,/飄飄起在空,/好似一條龍。
(182) TWO SISTERS WENT TO THE EAST OF THE CITY
Two sisters went to the east of the city. They went to take a walk in the green feild, and at the same time to fly kites. The elder sister flew up a spotted butterfly, and a movable centipede. It was floating in the air, just like a dragon.
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[* cited from CMG064-072. No changes and errors on its quotation. But this verse originally had some problems in its source text. See my footnote in CMG064-072. If the editor considered these words calmly. He could know, generaly a man could not control two kites at the same time. /=●陳165-178. ]
○張183-365 別怕別怕!/跟着媽媽穿袴穿褂。/別號別號!/跟着媽媽穿袴穿襖。
(183) DON'T BE AFRAID
Don't be afraid, don't be afraid! Your mother will put trousers and jacket on you. Don't cry, don't cry! Your mother will put pantaloons and coat on you.
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[* cited from CMG070-077./陳166-179.]
●張184-367 出了門兒好喪氣!/瞧了個兔子倒憋氣。/剛要拿槍打,/看了看是個拉屎的。
(184) AS SOON AS I CAME OUT OF MY GATE, WHAT AN AUSPICIOUS SIGHT!
As soon as I came out of my gate, what an unauspicious sight! I saw a hare which was drawing in its breath. I was just going to take the gun and shoot, when looking more closely, I found it was a man who had been taken short.
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[* cited from V106-145 with a change>看了一看→看了看>./=●陳167-180.]
●張185-369 咚咚咚,/坐轎兒,/一坐坐到二廟兒。/二廟東,/二廟西,/裏頭坐着個肥公雞,/哏兒哏兒上草垜。
(185) THE DRUMS ARE BEATING
The drum are striking she is sitting in the chair, and has gone as far as the second temple. The east of the temple, and the west of the temple, inside there sits a fat cock, which crows, and flies on a heap of straw.
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[* cited from V107-146 with some changes.>哏哏哏兒→哏兒哏兒>.]
●張186-371 豌豆糕點紅點兒,/瞎子喫了睜開眼兒;/瘸子喫了丢下拐;/禿子喫了生小辮兒;/聾子喫了聽的見;/姥姥喫了不掉牙。
(186) PEA PUDDING IS MARKED WITH RED SPOTS
Pea pudding is marked with red spots. If a blind man eats it, he will be able to see if a lame man eats it he can walk without a crutch if a baldhead eats it, a cue will grow on his head if a deaf man eats it, he will be able to hear if an old lady eats it, her teeth will never fall.
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[* cited from CMG071-079>老老喫了不掉牙→姥姥喫了不掉牙>. Originally have a doubt to omit the last phrases, this editor didn't cited those part in his translation. See my note of source text. /=●陳168-181.]
○張187-373 小巴狗,/跳南濠,/又沒尾巴又沒毛。/有人來到他不叫,/蘆葦塘裏滿處跑。
(187) THE SMALL PUG DOG
The small pug dog jumps over the south ditch. It has no tail nor hair. It does not bark at strangers, but runs here and there in the rush pond.
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[* A riddle. Ans.: a froggie. cited from CMG073-081 with a change>尾把→尾巴> not so problem./=陳169-182. I don't think both editor knows "pug dog" is "froggie".]
●張188-375 金軲轆棒,/銀軲轆棒,/爺爺打板兒,/奶奶兒唱,/一唱唱到大天亮。/養活了個孩子沒處兒放,/一放放在鍋臺上,/嗞兒嗞兒的喝米湯。
(188) GUILT WOOD MACE
Glit wood mace, silvered wood mace, the husband strikes the castanets and the wife sings. They have been singing till broad daylight. She has born a child, and there was no place to lay him they have laid him on the kitchen-stove, where he is sipping the rice gravy.
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[* cited from V020-034 with an error>爺爺兒打板兒→爺爺打板兒>./=●陳170-183.]
○張189-377 扯扯扯軲轆圓。/家家門前掛紅線,/紅線厚,/甩大袖,/一甩甩在門後頭。/門後頭,/掛腰刀,/腰刀尖,/頂大天。/天打雷,/狗咬賊,/唏&M066116;嘩拉又一回。
(189) DRAW THE CIRCLE
Draw, draw, draw the circle as round as a wheel. At every house-door is hanging a red thread the red thread is thick, drop the sleeve drop as it as far as behind the door behind the door is hanging the swoard the sword is cutting, and is so long that it touches the sky the sky thunders, the dog bites the thief, hsiliuhwala once more!
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[* cited from V021-035./=陳171-184.]
○張190-379 小金姐騎金馬,/金馬不走金鞭打。/瑠璃井金蝦蟆;/梧桐樹金老鸛。/開了廟門金菩薩,/金手帶着個金娃娃。
(190) MY LITTLE GOLDEN SISTER RIDES A GOLDEN HORSE
My little golden sister rides a golden horse. Refusing to gallop, the golden horse is beaten with a golden whip. In the glass well there is a gold toad. On the sterculia platanifolia tree there is a gold crow. When the door of the temple opens there sits gold Buddha in the gold-plated hands there is a gold-plated girl baby.
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[* cited from CMG077-086. "瑠璃井" would not means as "glass well", perhaps it said a well covered with golden tile--"瑠璃瓦"./=陳172-185. ]
○張191-381 上山的騾子,/下山的馬。/平地的毛驢,/不用打。
(191) THE MULE IS SOLELY EMPLOYED FOR GOING UP THE HILLS
The mule is solely employed for going up the hills the horse is solely employed for coming down the hills on the smooth ground we use the donkey: it never ought to be beaten.
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[* cited from CMG090-098./=陳173-186.]
○張192-383 松柏枝兒,/碾子軋,/我跟姐姐同出嫁。/姐姐嫁在南山裏,/妹妹嫁在北窪裏。
(192) THE BRANCHES OF FIR AND CYPRESS
The branches of fir and cypress are crushed by a stone-roller. I and my elder sister both marry: my elder sister will marry in the mountains of the soush, and I will marry in the northern bogs.
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[* cited from V127-176 with a revision:>比窪裏→北窪裏> this is an error in the source text. /=●陳174-187:>妹妹嫁在北窪裏→妹妹嫁在北窪下> if considered from their rhymes, this change was properlly. but there is few variation for decide it was right or not. ]
●張193-385 一個毽兒踢兩瓣兒,/打花鼓兒,/繞花線兒,/裏拐外拐,/八仙過海,/九十九個一百。
(193) A SHUTTLE-COCK
A shuttle-cock is kicked up and broken in two pieces. Beat the drum, pick up the shuttle-cock, push inside, push outside the eight genii cross the sea ninety-nine and a hundred.
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[* Perhaps cited from V128-176 with a change>拍兩瓣兒→踢兩瓣兒>. instead of "拍(pai)",many of variations says the 2nd phrase as "踢(ti)兩瓣". expect a variation cited in『北平歌謠集』(1928 平138-073). for Vitale noted in his illustration"The shuttle-cok is kicked by boys but the girls push the ball with their hands and this is called 拍 p'ai1." I think this is the "girl's version". and it would be changed by this editor's memory to "boy's version". /=●陳175-188:>一個毽兒踢兩瓣兒→一個鍵兒踢兩瓣兒> pronunciation is same. error?]
○張194-387 門兒敲得梆梆,/狗兒咬得汪汪。/我說一聲誰?/騎着毛驢兒,/扛着米。/要粗的,/要細的。/量糠兒的,/簸淨兒的。
(194) PEOPLE KNOCK ON THE DOOR
People knock on the door, and the dog barks. I ask once, who is there? The rice seller rides an ass, and bears the rice on his back. He says: do you want coarse rice? Do you want fine rice? Here is rice and husk, and here is winnowed rice.
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[* cited from V129-178 with a change >簸凈兒的→簸淨兒的> not so problem./=陳176-189.]
●張195-389 小淘氣兒,/跳鑽鑽兒,/腦瓜兒上梳着個小蠟千兒。/一人學了八宗藝,/撞鐘踢球外帶打嘎兒。
(195) THE IMPERTINENT YOUNSTER
The impertinent youngster goes hopping and jumping. He has a "candle" toupet on his head. He himself has mastered eight sorts of abilities: he can play at "bell-striking" at foot-ball and also at wood ball.
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[* cited from V130-179>陶氣→淘氣,打嘎→打嘎兒>. The first case was not so problem. but the later could not be decided as an error on its source text. so,it should not change easily. /=●陳177-190.]
○張196-391 宣統回了朝,/禿頭要開瓢。/宣統跑了,/禿頭好了。
(196) HSUAN TUNG CAME BACK TO THE THRONE
When Hsuan Tung came back to the throne, the baldheads were to be beheaded when Hsuan Tung made good his escape, the baldheads became well.
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[* The earliest case which I know was cited in 劉復「謌謠選」(No.145 1919.5.19),collected by 李芳華. "禿頭" was poked fun at 袁世凱.]
○張197-393 大脚大,/大脚大,/陰天下雨不害怕。/大脚好,/大脚好,/陰天下雨摔不倒。
(197) NATURAL FEET ARE BIG
Natural feet are big, natural feet are big! In dark and rainy days they fear nothing. Big feet are good, big feet are good! In dark and rainy days they do not stumble.
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[* Perhaps also cited from 劉復「謌謠選」(No.52 1918.10.25), collected by 夏薌圃, currented in 武清. Variations are seen in『高陽縣志』(1930) "大脚好…陰天下雨滑不倒,大脚大…陰天下雨不駭怕。" and 『無極縣志』(1935) "大脚大…陰下雨我不怕,大脚好…陰天下雨滑不倒。" /=陳178-191.]
○張198-395 松枝兒樹,/掛鈴鐺,/親娘賣我在小船兒上。/&M075474;子米飯,/小魚兒湯,/端起飯碗兒想親娘?/擱下飯碗兒上後艙,/哭了一聲哥哥妹妹誰還想誰。/親娘想我一陣風,/我想親娘在夢中。
(198) ON THE FIR-TREE
On the fir-tree, there is a small bell. My own mother has sold me on board a boat. Here I eat course rice, and fish broth. Taking the rice-bowl to my mouth I think of my mother when I lay down the rice-bowl then I go to the stern rooms and I shed some tears, saying: brothers, sisters, which of us thinks of each other? The care of my mother for me has been as fleeting as a squall of wind, but I think of my mother in my dreams.
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[* cited from V125-173./=陳179-192.]
○張199-397 黃豆粒兒,/圓上圓,/養活丫頭不值錢。/三塊豆腐二兩酒,/送在婆婆大門口。/婆婆說脚也大臉又醜;/公公說留着罷留着罷,/燒茶煮飯也用她。
(199) THE YELLOW HARICOT
The yellow haricot is completely round. Bearing a daughter she is worth no money, just as much as two bits of beancurd and two ounces of wine. When we send her to her mother-in-law's house, the mother-in-law says: her feet are large and her face is ugly. The father-in-law says: let her stay,let her stay! She can be useful for boiling tea and cooking food.
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[* cited from V126-175./=陳180-193.]
○張200-399 我的兒,/我的姣,/三年不見長的這麽高!/騎着我的馬,/拿着我的刀,/扛着我的案板賣切糕。
(200) MY SON
My son, my treasure, during the three years that I have not seen you, you have grown so tail! You are riding my horse, taking my sword, bearing on your shoulder my kneading-board and selling slices of pudding.
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[* cited from V133-182./=陳181-194.]
●張201-401 豆芽菜,/水淜淜,/誰家的媳婦打公公?/公公拿着拐棍兒拐,/媳婦兒拿着袖口兒甩。
(201) THE BEAN SPROUTS
The bean sprouts are dripping with water. Who is the wife who dares to beat her father-in-law? The father-in-law beats her with his stick, and the woman only lets her sleeve down (with anger).
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[* cited from V134-183 with a letter lost:>誰家的媳婦兒打公公→誰家的媳婦公公>/=陳182-195.]
○張202-403 嫁人嫁人,/穿金戴銀;/嫁漢嫁漢,/穿衣喫飯。
(202) MARRY A MAN
Marry a man. marry a man, and wear gold and silver: marry a husband, marry a husband, and put on clothes and eat food.
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[* cited from 劉復「謌謠選」No.71(1919.2.5),collected by 李四杰, currented in 湖北. He commented "嫁人言再醮也." ]
●張203-405 有女莫嫁讀書郎,/朝朝夜夜守空房;/一朝飛到雲間去,/還要帶個小婆娘。
(203) A GIRL SHOULD NOT BE MARRIED TO A STUDENT
A girl should not be married to a student she will be left alone day and night. When her husband gets a high position, he will return with a concubine.
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[* Perhaps also cited from 劉復「謌謠選」No.72(1919.2.5),collected by 李四杰, with a change>一朝飛到雲端去→一朝飛到雲間去>. An article about these rhymes was seen in 歌1-58(1924.6.8) titled「讀書人之妻的婚姻觀」by 黃樸. A variation was cited in there and commented "小婆娘,妾也". cf. search also "嫁郎愛嫁讀書郎". /=●陳183-196.]
○張204-407 竈王爺,/本姓張,/一碗涼水。/三炷香。/今年小子混的苦,/明年再喫關東糖。
(204) O GOD OF THE HEARTH!
O God of the hearth! whose surname is Chang. Here is a bowl of water with three incense-sticks. This year I am living very miserably next year you will eat the Manchurian sugar.
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[* cited from V164-212./=陳184-197.]
○張205-409 年年有個三月三,/王母娘娘慶壽誕,/各洞神仙來上壽,/蟠桃美酒會羣仙。
(205) EVERY YEAR THERE IS THE FESTIVAL OF THE 3RD DAY OF THE 3RD MOON
Every year there is the festival of the 3rd day of the third moon it is the birthday of the Royal Mother. All the spirits in the grottoes come to assist the ceremony the flat peaches and good wine can make the spirits assembles.
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[* cited from V166-215./=陳185-196.]
○張206-411 小胖小子兒眞有哏兒,/你可愛死個人兒!/小胖小子兒胖達達,/你是誰家的愛娃娃?/買美人兒,/買美人兒,/買到家裏作個看家的人兒。/有人兒,/沒人兒,/不用鎖門兒。
(206) THIS FAT BOY OF MINE REALLY AMUSES PEOPLE
This fat boy of mine really amuses people! You really make people die of love! This fat boy of mine, how big he is! Whose beloved child are you? Who wants to buy a beauty! Who wants to buy a beauty! When bought and taken home he may be employed in looking after the house. Never mind whether there are other people or not, it will be quite useless to shut the door with a key.
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[* cited from V157-204./=陳186-199.]
○張207-413 高高山上一個牛/四個蹄子分八瓣兒/尾巴長在屁股後頭/腦袋長在脖子上頭。
(207) ON A VERY HIGH MOUNTAIN THERE IS AN OX
On a very high mountain there is an ox, which has four hoofs and eight toes his tail is grown under his rump, and his head is placed on his neck!
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[* cited from V158-205./=陳187-200.]
○張208-415 人家趕集,/我也趕集。/人家騎馬我騎驢。/回頭看見推車漢,/比上不足比下有餘。
(208) OTHERS GO TO MARKET AND I ALSO GO TO MARKET
Others go to market and I also go to market. Others ride on horses and I ride on a donkey. Turning my head I see a man who is pushing a wheel-barrow. I am not good enough to be compared with the former but I am better than the latter.
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[* cited from 劉復「謌謠選」No.38(1918.10.8) collected by 李光宇, currented in 固安./=陳188-201.]
●張209-417 這時不算苦,/二四加一五。/滿天紅燈照,/那時才算苦。
(209) THE PRESENT CANNOT BE CONSIDERED A BAD TIME
The present cannot be considered a bad time. To two four add one five. When red lanterns illuminate the whole sky, then comes the wort time!
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[* cited from 劉復「謌謠選」No.41(1918.10.12) with a change>那時才叫苦→那時才算苦>. The original correspondent interpreted "二四" as "八旗", and "一五" as "五色旗", but the editor of its article said it's only one of the nonsence counting-out rhymes. A variation was also cited in『陽原縣志』(1935) "這時不算苦,二四加一五,滿街紅燈照,那時纔算苦." See also 平194-102 "二四加一五…." ]
○張210-419 鞭爆一響把張開,/増福財神兩邊兒排,/招財童子中間坐。/増福仙増壽仙,/劉海兒本是海中仙。/一撒金,/二撒銀,/三撒騾馬成了羣,/四撒搖錢樹,/五撒聚寶盆,/五子登科六六順。
(210) HWRE IS THE FIRST DISCHARGE OF CRACKERS
Here is the first discharge of crackers and the shop begins to receive customers. On both sides is exhibited God of Wealth, and in the middle sits "the young man who attracts wealth." There are also the Genius of Happiness, the Genius of Long Life and Lui-hair who is originally a genius from the sea. First let him shower gold, secondly let him shower silver, thirdly let him give you as many horses and mules as would make herds of them, fourthly let him grant you the golden tree, fifthly let him grant you the Treasure Casket, five sons all of whom shall pass the examinations and a sixfold happiness.
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[* cited from V162-209./=陳189-202.]
○張211-421 天皇皇,/地皇皇,/我家有個夜哭郎。/過往君子念三遍,/一家睡到大天光。
(211) HEAVEN IS IMPERIAL
Heaven is imperial! The Earth is imperial! I have at home a young gentleman who weeps during the night. Let all the gentlemen who go by read these words three times, and all the family will sleep till broad daylight.
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[* cited from V163-211./=陳190-203.]
○張212-423 立了秋來立了秋,/八月十五月兒照高樓。/鴉雀無聲人煙靜,/瞧見了兩個押虎子走籌。/一根燈草嫌牠不亮,/兩根燈草又怕費了油。/有心要買一枝羊油爉,/怎奈我手中沒有猴兒頭!
(212) THE AUTUMN HAS SET IN
The autumn has set in, the autumn has set in. On the fifteenth of the eighth month the moon illuminates the palaces crows and other birds are silent and men and houses are resting. I have seen two watchmen who went round taking the watch-tally. Here, with only one wick in the lamp, I am sorry it is dark but I am afraid to consume too much oil burning two wicks. I intend buying a candle of mutton-tallow, but, alas! I have not a single cash in the hand.
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[* cited from V024-040./=陳191-204.]
●張213-425 小五兒,/小六兒,/一塊冰糖,/一包豆兒。/小五兒愛上高,/一爬爬到柳樹稍;/柳樹稍枝兒軟,/摔的小五兒翻了眼。/小六兒眞淘氣,/戴上鬍子唱齣戲;/唱完了戲,/喝熱湯,/湯不涼,/燙的小六兒叫親娘。
(213) THE SMALL FIVE
The small Five, and the small Six have a piece of white sugar, and a parcel of beans. The small Five likes to go high up, and he climbs up to the tip of the branch of the willow tree. The tip of the willow branch is weak, and the small Five tumbles down and hurts himself so that he shows the white of his eyes. The small Six is really impertinent! he puts on a false beard and sings an act of an opera. When he has finished singing the opera, he drinks hot broth the broth is not cool, and the small Six scalds himself so that the calls for his mother.
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[* cited from V025-042 with some changes>直淘氣→眞淘氣,唱出戲→唱齣戲,唱熱湯→喝熱湯>. about the first case, I can't understand why it changed. for "出" and "齣",commonly used in this meanning. second case would be not so problem. and the third case had been errored in the source text.(in his translation he said the phrase as " he drinks hot broth ") so,it's regarded as a properlly revision./=●陳192-205.]
●張214-427 羊巴巴蛋兒,/用脚撮,/你是弟來我是哥。/打壺酒兒咱們倆人喝,/喝醉了,/打老婆,/吹鼻兒打鼓又娶一個。
(214) GOAT'S DUNG
Goat's dung is crushed by the foot, you are my younger brother and I am your first brother. Go and buy a bottle of wine we will both drink it. When I am drunk, I will beat my wife and then with flute-players and drummers I will marry another.
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[* cited from V083-118 with some change>你是兄來我是哥→你是弟來我是哥,吹鼻兒打鼓再娶一個→吹鼻兒打鼓又娶一個> on the first case, there had been collected , which had either phrase. further they were said as "你是兄弟我是哥" or "你是弟弟我是哥"etc. on the second case, I have not known a variation which have such a phrase. many of them used "再". /=●陳193-206.]
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